Exchanging a cancelled currency

مبادلة العملة النقدية الملغاة

A question about whether a cancelled currency takes the rules of a current one regarding immediate exchange and equality, in which Jordan's General Iftaa Department answered that once a currency is cancelled it loses its status as money and becomes a commodity, so it may be sold for current currency at an unequal rate. The Department answered that paper currencies not made of gold or silver are not money in themselves but because they represent compulsory purchasing power, so the rules of gold and silver on usury, zakat and the like apply to them while they are in circulation; once dealing in them stops, they lose their status as money and become an ordinary commodity. It quoted Imam al-Haramayn al-Juwayni in Nihayat al-Matlab that when copper coins fall out of use and the ruler's crier forbids dealing in them, they turn into goods without disagreement. It said a cancelled currency is then like any goods to which the rules of currency exchange do not apply, so it may be sold for current currency at an unequal rate, on whatever the two parties agree. It concluded that a cancelled currency is a commodity like any other goods, to which the rules of usury, zakat and currency exchange do not apply.

Depth

At a glance

Review
Completeness 1/5 · Help complete it

Summary

A question about whether a cancelled currency takes the rules of a current one regarding immediate exchange and equality, in which Jordan's General Iftaa Department answered that once a currency is cancelled it loses its status as money and becomes a commodity, so it may be sold for current currency at an unequal rate. 1

The question

The questioner asked whether a cancelled banknote currency takes the same rules as a current one regarding immediate mutual delivery and equality when the two currencies are exchanged. 1

The answer

The Department answered that paper currencies not made of gold or silver are not money in themselves but because they represent compulsory purchasing power, so the rules of gold and silver on usury, zakat and the like apply to them while they are in circulation; once dealing in them stops, they lose their status as money and become an ordinary commodity. 1 It quoted Imam al-Haramayn al-Juwayni in Nihayat al-Matlab that when copper coins fall out of use and the ruler's crier forbids dealing in them, they turn into goods without disagreement. 1 It said a cancelled currency is then like any goods to which the rules of currency exchange do not apply, so it may be sold for current currency at an unequal rate, on whatever the two parties agree. 1 It concluded that a cancelled currency is a commodity like any other goods, to which the rules of usury, zakat and currency exchange do not apply. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3974, dated 26 May 2025. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Connections

Explore the connections

About
Naqd (cash payment)· Sarf (exchange of money for money: its conditions of mutual receipt, equal weight, no option, no deferment, the kinds of exchange, defective coins, and copper coins)

People and things also explored

Naqd (cash payment)· Sarf (exchange of money for money: its conditions of mutual receipt, equal weight, no option, no deferment, the kinds of exchange, defective coins, and copper coins)

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3974

Original page

Cite this page

islam.museum contributors. “Exchanging a cancelled currency”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-exchanging-cancelled-currency/. CC BY-SA 4.0. Last updated 2026-11-01.

Improve this page on GitHub · Report an error · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Naqd (cash payment)

Naqd, in the lexicon, is cash, the opposite of deferred payment; it also means handing over money in coin, telling good coin from bad, and coinage of gold, silver or other currency. A contract's agreed terms, whether cash or deferred, must be kept; exchanging gold for gold or silver for silver requires cash on both sides, and salam requires the capital to be paid in the session by most jurists. A debt may be sold to its debtor if the price is paid before the parties part. The blood money for unintended killing is paid in instalments over three years. The buyer need not pay during an option period; a condition to pay during it is disputed, and the Malikis forbid conditional payment in some contracts. A seller who pays the assayer's fee is disputed among the schools.