Ahl al-Ahwa (the people of deviant opinions in Islam, and the rules on their testimony, narration and prayer behind them)

أهل الأهواء

Ahl al-ahwa are those whose opinions deviate: the word hawa is the soul's inclination against what the law requires; they are Muslims who have strayed from the middle path, such as the Jabriyya, the Qadariyya, the Mu'attila and the Mushabbiha. 1 They differ from the atheists and materialists, since they remain Muslims who believe in God and His Prophet. 1 One must shun whoever openly professes his innovation or calls to it; if the innovation is one that makes a person an unbeliever, he receives the rules of an apostate, and otherwise the caller to it may be punished with discretionary penalties. 23 Their testimony is accepted by the Hanafis and Shafi'is except the Khattabiyya, and rejected by Malik and Ahmad, with disputes in the reports. Some jurists forbid narrating from their callers, and the prayer behind them is valid with dislike for the Hanafis and Shafi'is. 345

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Sects and schools

Definition

Hawa is the soul's inclination against what the law requires. The people of deviant opinions are Muslims who have strayed from the middle path, such as the Jabriyya, the Qadariyya, the Mu'attila and the Mushabbiha. 1

Their difference from the unbelievers

They remain Muslims who believe in God and His Prophet, unlike the atheists, heretics and materialists. 1

Refutation and shunning

They should be refuted by argument and their doubts exposed, and the common folk should keep away from them. The rule is that no Muslim may shun another beyond three days except for a lawful reason, and the early scholars counted innovation in belief as such a reason against one who openly professes it or calls to it. 23

Repentance and penalty

  • Repentance is refused for the esoteric sects by the Hanafis and Shafi'is, and accepted for others by the majority; Ibn Shaqila held that it is not accepted. 3
  • Where the innovation is one that makes a person an unbeliever, he is treated as an apostate; otherwise the penalty is discretionary, and the leaders may be put to death as a matter of policy, in the view of the Hanafis, some Shafi'is, Hanbalis and Malikis. 3

Testimony, narration and leading prayer

  • Testimony is rejected by Malik, Ahmad, Sharik and Abu Thawr, and accepted by the Hanafis and Shafi'is except the Khattabiyya. 34
  • Narration was refused by Ibn Sirin, Malik, Ibn Uyayna and others, and allowed by Abu Hanifa, al-Shafi'i and others when they were known for truth; some distinguish the caller from others. 45
  • Leading prayer: the Hanbalis forbid following one who openly professes and calls to his view; the Malikis require repetition; the Hanafis and Shafi'is allow it with dislike. 5

People and things also explored

Al-Kadhimiya Mosque (Kazimayn shrine)· Imam Husayn Shrine, Karbala· The people of the qibla and not declaring takfir for sin· The division of the community (al-iftiraq al-ummah)· Suhba (companionship with the Prophet: who is a Companion, how companionship is proved, the uprightness of all Companions, and the ruling on insulting them)· Ghayba (occultation)· Hadr (blood and value wasted: no retaliation, no compensation)· Hawa (desire, and the duty to resist it)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3596
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3597
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3598
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3599
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3600
Cite this page

islam.museum contributors. “Ahl al-Ahwa (the people of deviant opinions in Islam, and the rules on their testimony, narration and prayer behind them)”. islam.museum, https://islam.museum/en/concept/ahl-al-ahwa/. CC BY-SA 4.0. Last updated 2026-10-23.

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Beliefs, concepts, sciences and schools, explained in plain words.
Related

Al-Kadhimiya Mosque (Kazimayn shrine)

The Kadhimiya shrine of Baghdad, raised over the graves of Musa al-Kazim and Muhammad al-Jawad; Ibn Quluwayh's Kamil al-Ziyarat locates the grave 'in al-Kadhimiya in the noble riwaq' and dedicates a chapter to their visitation.