Claim before the judge (legal sense of da'wa)

الدعوى (في القضاء)

In technical usage a claim (da'wa) is a statement by which a person seeks to establish a right against another before a judge or an arbiter. The jurists count its pillars as the claimant, the defendant, the thing claimed and the statement itself. Claims are sorted by soundness and by the kind of thing claimed; a valid claim must meet conditions on the statement, on the parties and on the subject. A claim brings the judge's hearing, the presence of the opponent and an answer, and it usually ends with a judgment or with the claimant's withdrawal 1 2 3 4 5

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The Prophetic Era
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Law and courts

Summary

In technical usage a claim (da'wa) is a statement by which a person seeks to establish a right against another before a judge or an arbiter. The jurists of the majority count four pillars: the claimant, the defendant, the thing claimed, and the statement itself. Claims differ in soundness and in the kind of thing claimed, and a valid claim must meet conditions on the statement, the parties and the subject. 1 2 3

Meaning

Linguistically the word is a noun of the verb to claim, with senses of request, supplication and assertion. It is not applied to a statement backed by proof and demonstration: such a statement is true and its maker is right, not a claimant. 1

Distinctions

A claim differs from judgment (which decides the claim), from arbitration (a contract resting on the agreement of both parties, which creates a special authority for the arbiter), and from a legal opinion (which asks only for the ruling, with no opponent). 1 6

Ruling

A claim is a statement made before a court. It is forbidden when it is false and the claimant knows or strongly suspects this, and permitted when the claimant believes he is right, unless it is brought to harm another. 6

Claimant and defendant

The burden of proof lies on the claimant; the defendant is held to his denial, sworn if the claimant has no proof. Jurists differ in how to tell them apart. Majority Maliki and Shafi'i opinions look at which side is backed by a presumption, custom or circumstance; the Hanafi and many others ask who is compelled to pursue the matter if he drops it. 2 7 8

Kinds of claim

Claims are classed as sound, defective (fasida, mainly in the Hanafi usage, or naqisa in the Shafi'i usage), void, and claims whose hearing is barred by lapse of time or by ruling. They are also classed by subject: claims of criminal charge, claims of a specific thing (property or land), claims of debt, and claims of pure legal right such as lineage, marriage, custody or pre-emption. 3 9 10 11 12 13

Conditions

The statement must not contradict an earlier statement of the same claimant, must be firm rather than tentative (except in criminal accusations), and the claimant must be a party with standing. The subject must be known, must be possible to prove, and must bind the defendant if proved. Juristic opinions differ on each of these points, and the encyclopedia records the variants. 14 15 16 17 18 19 20

Procedure

A sound claim requires the judge to hear it, the opponent to attend, and an answer. The answer may admit, deny, or raise a defence. A defendant who keeps silent without reason is treated as one who denies. 4 21 22 23 24

Ending

A claim usually ends with a judgment that settles it. It may also end when the claimant drops it or when the purpose is gone. 5 25

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8116
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8118
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8127
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8156
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8164
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8117
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8119
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8122
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8128
  10. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8129
  11. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8130
  12. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8131
  13. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8132
  14. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8134
  15. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8137
  16. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8138
  17. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8140
  18. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8145
  19. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8153
  20. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8155
  21. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8159
  22. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8160
  23. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8161
  24. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8162
  25. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8165
Cite this page

islam.museum contributors. “Claim before the judge (legal sense of da'wa)”. islam.museum, https://islam.museum/en/concept/dawa-legal/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.