God's ownership of all that is in the heavens and earth

ملك الله لما في السماوات والأرض

Sha'rawi holds that human ownership of things is an accident that ends with death or with changing circumstances, and that all things belong to God. Whoever reaches wealth or standing should beware, since blessing changes. Accountability is for what is recorded, not only for what God knows 1 2 3.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Worship and the pillars

Summary

Beginning with al-Baqara 284, Sha'rawi holds that all sovereignty belongs to God, and that humans hold a thing as an accident that ends with death or changing circumstances, and no one owns himself 1.

Wealth and blessing

He says that whoever reaches the height of wealth, standing or health should beware, since a blessing that is complete turns toward decline. He adds verses and a story about a woman who prayed that the caliph's blessing be complete; the caliph understood that completion means the end of it. The story is not checked 2.

Accounting by record

He holds that accounting is not by knowledge alone but by a clear record, and cites the verses on the book and the scales. He holds that those whose good and bad deeds are equal are the people of the heights, whom God's mercy reaches before His wrath 3.

Turning sins into good

He reports that God may let a hidden good quality of a person be recompensed by taking from the good deeds of others, and that remorse for a sin is written as a good deed. He gives the saying that a sin which produces humility is better than an obedience which produces pride, without naming its author 4 5 6.

Not yet checked

The stories, verses and sayings not attributed to Sha'rawi have not been checked. The academic view and any non-Sunni view have not been checked.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1231
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1232
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1233
  4. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1234
  5. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1235
  6. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1236
Cite this page

islam.museum contributors. “God's ownership of all that is in the heavens and earth”. islam.museum, https://islam.museum/en/concept/divine-ownership-of-all-things/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.