Love for God (hubb Allah)

محبة الله

Sheikh Omar Abdelkafy says that love for God reaches the reality of faith when the heart holds God dearer than wealth and honour. He names its sources as pondering one's speech, eating lawful food and understanding God's favours, and its signs as doing good for God's sake and the heart shivering at the Qur'an.

Depth

At a glance

Region
Global / Diaspora
Review

Spirituality and Sufism

Summary

Sheikh Omar Abdelkafy says that love for God reaches the reality of faith when the heart holds God dearer than wealth and honour. 1 He names the sources of love as pondering one's speech, eating lawful food and understanding God's favours, and its signs as doing good for God's sake, visiting a sick neighbour and the heart shivering at the Qur'an. 2 3

The reality of faith: God before wealth and honour

The Sheikh says that love does not reach the reality of faith until the heart holds it dearer than wealth, and dearer than honour (needs_source: one word in the middle of this sentence is garbled in the transcript). 1

Sources of love

The Sheikh says that the first source of love is pondering one's speech, then seeking out lawful food, then understanding God's favours. 2

Signs of love: doing good for God's sake

The Sheikh says that one sign of love is doing good to people for God's sake, not expecting their thanks, and not letting their return of harm stop one from doing good for God. 4 5

Signs of love: a sick neighbour, funerals and congratulations

The Sheikh lists among the signs of love visiting a sick neighbour, following a funeral, congratulating a Muslim and praying for him. 6 7

Sign of love: the heart shivers at the Qur'an

The Sheikh says that one sign of love is that the heart shivers when the Qur'an is recited. 3

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 4, at 00:25:00 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 00:59:30 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:06:00 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:03:00 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:03:30 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:05:00 · Listen at the archive (opens the audio at this time)
  7. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 5, at 01:05:30 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Love for God (hubb Allah)”. islam.museum, https://islam.museum/en/concept/hubb-allah/. CC BY-SA 4.0. Last updated 2026-10-25.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.