Intiqal (transfer or passage: of a thing, a duty, a right and a ruling)

الانتقال

Intiqal in the lexical sense is moving from one place to another, and used figuratively for a change of state. 1 A duty passes to its substitute when the original cannot be done: ablution to tayammum, standing to sitting, fasting to a ransom, a debt to its value. 12 Some rights pass to heirs and others do not, depending on whether they concern property or the person of the deceased; a rule also passes, as a waiting period passes from divorce to widowhood. 234

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Era
The Prophetic Era
Region
Global / Diaspora
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Law and courts

Definition

Intiqal in the lexical sense is moving from one place to another; it is used figuratively for a change of state, such as a woman's waiting period passing from divorce to widowhood. 1 Zawal, the other word, means departure or ceasing; intiqal is more complete and does not need a settled state first. 1

Obligatory passage

When the original cannot be done, the duty passes to its substitute: a usurped thing destroyed must be paid by its like or its value; tayammum replaces ablution when water is lacking; sitting replaces standing; a ransom replaces fasting; a wife's dower of wine passes to the customary dower. 1

Permitted passage

A substitute may be paid where it serves a clear public interest, such as paying the value in zakat according to the Hanafis; by agreement, a debt of loan and the value of a destroyed thing may pass, but not a debt of advance sale. 2

Kinds

  • Physical passage: a custodian who moves to settle elsewhere loses her custody; a divorced woman with a revocable divorce does not move out of her house except in necessity. 23
  • Passage of a debt by transfer (hawala) from one person to another. 3
  • Passage of intention: during a bodily act of worship, changing the intention breaks it for most jurists; the Hanafis hold it broken only with a start on another act. 3
  • Passage of rights: rights tied to the person and his will do not pass to heirs, such as the oath of cursing, return after the vow of abstention, and return from the oath of likeness; rights of property do pass, such as the option of stipulation in the Shafi'i view and pre-emption in the Maliki view. 34
  • Passage of rulings: the waiting period of divorce passes to that of widowhood if the husband dies during it; the waiting period of a minor passes from months to menstruation when she menstruates. 4
  • Passage of shares by reduction: the husband's share passes from a half to a quarter where a child survives. 4

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3453
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3454
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3455
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3456
Cite this page

islam.museum contributors. “Intiqal (transfer or passage: of a thing, a duty, a right and a ruling)”. islam.museum, https://islam.museum/en/concept/intiqal/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.