Iqtiyat (the staple food)

اقتيات

Iqtiyat in the language means eating the staple food (qut), which is what keeps a person alive, such as wheat and rice. Staple foods are those fit to sustain bodies on a regular basis, unlike things that give only occasional sustenance. The jurists use the word in its lexical sense; al-Dusuqi defines a staple as what sustains the body so that it does not decay when one is limited to it. Foods in general are a wider category than staples. The jurists treat the staple in three places: zakat, since there is no disagreement that zakat is due on crops and fruit that are staple and storable; the sale of ribawi goods, where the majority do not count being a staple as the cause of riba, but the Malikis do, together with storability; and hoarding, where the jurists agree that hoarding staples is forbidden, most of them holding it unlawful, and most hold that hoarding applies only to staples. 1

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Halal and haram

Definition

Iqtiyat means eating the staple food (qut), the food that keeps a person alive, such as wheat or rice. Staple foods are those fit to sustain bodies on a regular basis, unlike things that sustain them only occasionally. 1

Jurists use the word in its lexical sense. Al-Dusuqi defines a staple as what sustains the body so that it does not decay when one is limited to it. Foods in general are a wider category. 1

Where the jurists treat it

  • Zakat: there is no disagreement that zakat is due on crops and fruit that are staple and storable. 1
  • Sale of ribawi goods: most jurists do not count being a staple as the cause of riba; the Malikis count staple and storable food together as the cause. 1
  • Hoarding: the jurists agree that hoarding staples is forbidden, most of them holding it unlawful, and most hold that hoarding applies only to staples. 1

The detail on hoarding is in the entry on it. 1

People and things also explored

Akl (eating: lawful food and manners)· The divine method: commands and prohibitions· Prohibition of misappropriating spoils (ghulul)· Hadi (the whitish fluid before childbirth: its ruling on ablution and purity)· Hadm (demolition, real and legal)· Hady (animal offered to the Sacred Precinct)· Halak (destruction of property and its legal effect)· Himyan (money belt: pilgrim's wearing, spoils and theft)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3183
Cite this page

islam.museum contributors. “Iqtiyat (the staple food)”. islam.museum, https://islam.museum/en/concept/iqtiyat/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Akl (eating: lawful food and manners)

Eating is part of the faith: forbidden food is warned against, and the forbidden foods are known from the text and the Sunna. Eating has rulings that vary by need: obligatory up to what keeps life, required for prayer and fasting, recommended for earning and learning, permitted up to satiety, and forbidden beyond it. It is recommended for the one who sacrifices to eat from his sacrifice; the jurists differ on a sacrifice that was vowed. For expiations the Shafi'is and Hanbalis require transfer of ownership, while the Hanafis accept enabling the needy to eat. Manners include saying the basmala, eating with the right hand and from what is nearest, not blaming food, and not reclining while eating. A person in necessity may eat the forbidden only enough to keep alive. Eating from another's orchard or field without leave is allowed only under conditions.