Labba (the place of slaughter on the chest)

اللَّبَّة

Labba, in lexicon, is the middle of the chest and the place where a necklace sits; the plural is labbat or libab. In law it is the place of slaughter on the chest, the hollow between the base of the neck and the chest 1.

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Labba, in lexicon, is the middle of the chest and the place where a necklace sits; the plural is labbat or libab. In law it is the place of slaughter on the chest, the hollow between the base of the neck and the chest 1.

The general ruling: slaughter at the labba

Most jurists hold that in ritual slaughter of camels the sunna, when one is able, is to stab at the labba; they cite Abu Hurayra (may God be pleased with him)'s report of a call in Mina that ritual is at the throat and the labba, a report Ibn Abd al-Hadi called very weak 1. For the Hanafis, the real nahr is cutting the veins at the labba; for the Malikis it is a thrust at the labba that leads to death, even without cutting the throat and the two veins 1. The detail is in the entry on slaughter 1.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13566
Cite this page

islam.museum contributors. “Labba (the place of slaughter on the chest)”. islam.museum, https://islam.museum/en/concept/labba-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.