The prophet (nabi)

النَّبِيّ

In the lexicon, nabi comes from information (inba'); in law, a nabi is one to whom revelation comes through an angel, who is supported by miracles that break habit. Not everyone to whom something is revealed is a prophet. The rasul is narrower than the nabi. The Qur'an names eighteen prophets and seven more; the lists of the steadfast messengers (ulu al-'azm) differ, and Muhammad is the last of the prophets by agreement. Scholars differ on whether Khidr, Luqman, Dhu al-Kifl and Uzayr were prophets, and one who doubts the prophethood of a figure not agreed upon is not an unbeliever. Special rules for prophets include that alms are forbidden to them, that their property is not inherited, and that each is buried where he dies. Believers must affirm them in general and in particular, obey and honour them, love them, invoke blessings on them, and must not separate between them. Prophets are above other people and above the angels in the view of the Sunnis, and Muhammad is the best. It is permissible to name children after prophets. Images of them are forbidden, lying about him is forbidden, and reverence for him and his companions is required. Those who insult him are dealt with under apostasy. 1 2 3 4 5 6 7 8 9

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Era
The Prophetic Era
Region
Global / Diaspora
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Prophets

Summary

In the lexicon, nabi comes from information (inba'); in law, a nabi is one to whom revelation comes through an angel, who is supported by miracles that break habit. Not everyone to whom something is revealed is a prophet. The rasul is narrower than the nabi. The Qur'an names eighteen prophets and seven more; the lists of the steadfast messengers (ulu al-'azm) differ, and Muhammad is the last of the prophets by agreement. Scholars differ on whether Khidr, Luqman, Dhu al-Kifl and Uzayr were prophets, and one who doubts the prophethood of a figure not agreed upon is not an unbeliever. Special rules for prophets include that alms are forbidden to them, that their property is not inherited, and that each is buried where he dies. Believers must affirm them in general and in particular, obey and honour them, love them, invoke blessings on them, and must not separate between them. Prophets are above other people and above the angels in the view of the Sunnis, and Muhammad is the best. It is permissible to name children after prophets. Images of them are forbidden, lying about him is forbidden, and reverence for him and his companions is required. Those who insult him are dealt with under apostasy. 1 2 3 4 5 6 7 8 9

People and things also explored

Abraham and the one who argued with him about his Lord· al-Amin, the Trustworthy (the Prophet's title before his mission)· Delivery of the message and the limit of the Prophet's charge· Raising the foundations of the House: who built the Ka'ba· The religious bequest: submission until death· Badr as a sign and a lesson· Belief in the messengers without distinction· The completion of the final message of earlier ones

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15462
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15463
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15464
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15466
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15469
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15472
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15475
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15481
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15483
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islam.museum contributors. “The prophet (nabi)”. islam.museum, https://islam.museum/en/concept/nabi/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Abraham and the one who argued with him about his Lord

Sha'rawi reads the one who argued with Abraham about his Lord as the agent of the argument, with Abraham as its object. He declines to name him, holds that the vagueness is intended so the lesson applies in every age, and answers those who name him. He reports that Abraham moved the argument from giving life and death to the rising of the sun.