The religious bequest: submission until death

الوصية الدينية: الإسلام حتى الموت

Sha'rawi holds that a bequest is spoken at the end of life, when the one who bequeaths speaks truthfully, and that the bequest of Abraham and Jacob to their sons was the religion God had chosen, so that the believer must not leave submission before death comes, since its time is not known 12.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Worship and the pillarsProphets

Summary

Sha'rawi holds that a bequest is spoken at the end of life, when the one who makes it speaks truthfully, and that the bequest of Abraham and Jacob to their sons was the religion God had chosen. 1

Truth in the last hour

Sha'rawi says that in his final hours a person speaks the truth, deceiving neither himself nor others, because he is turning toward God. A bequest is therefore sincere counsel to one who is loved. 1

What God chose, not what the father chose

He says the bequest was not an order of Abraham or of Jacob, but a matter God chose for people, so the fathers bequeathed their sons only what God had chosen. 1 2

Do not die except in submission

Sha'rawi holds that the command not to die except in submission means not to leave submission for a moment, lest death come upon one who is otherwise. No one controls death, and God has hidden its time, place and cause. 2

Limits of this block

These are Sha'rawi's views alone, from these pages. The jurists' rulings on bequests and their conditions, the academic view and other views are not yet entered.

Opinions on the question

The question: What does it mean to bequeath the religion at death, and why do prophets bequeath what God chose rather than their own preference?

First opinion · Sunni tradition (the museum's frame)Main reference

The bequest is to what God chose, and steadfastness in submission until death, whose time is unknown

Sha'rawi says that in his last hours a person speaks truthfully and deceives neither himself nor others. He holds that the bequest was not Abraham's or Jacob's own but what God had chosen, and that the command not to die except in submission means not to leave the religion for a moment, for death comes unannounced and no one controls it {cite:tafsir-sharawi-khawatir-scan-pp-501-1000 p.595}{cite:tafsir-sharawi-khawatir-scan-pp-501-1000 p.596}.

Held by: Muhammad Mutawalli al-Sha'rawi

More opinions (1)

Sunni tradition (the museum's frame)Main reference

The exegetes' readings of the text of the bequest and its effect in law are not yet entered from a source

The jurists' rulings on bequests and their conditions, the academic view and other views are not yet entered.

Connections

Explore the connections

Based on
Qur'an 2:132

People and things also explored

The three years of the secret call· The Isra and Mi'raj· The Men of Angelos· The ruling on one who abandons prayer· Abraham and the one who argued with him about his Lord· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation

Sources

  1. Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.595
  2. Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.596
Cite this page

islam.museum contributors. “The religious bequest: submission until death”. islam.museum, https://islam.museum/en/concept/al-wasiyya-al-diniyya/. CC BY-SA 4.0. Last updated 2026-10-23.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The three years of the secret call

The first stage of the call to Islam — individual and secret for three years — in which the first band believed: Khadija, Ali, Zayd and Abu Bakr on the first day, then those whom Abu Bakr called, then a company Ibn Hisham numbers at over forty from every clan of Quraysh; during it prayer was first prescribed.