Sanad (a written instrument of right, and the chain of narrators)

السَّنَد

In the lexicon sanad is whatever one leans on and relies on. In the technical sense it has two uses. The first is a written instrument by which rights are secured: to be relied on for proof it must state the right and its amount, bear the name of the person entitled, be sealed and signed by the debtor, and be free from forgery and alteration, with its hand confirmed by experts. 1 A sound instrument that meets these conditions counts as a written confession. 1 2 The second use is the chain of narrators of a hadith leading to its text; the conditions for accepting it are treated under the entry on isnad. 2

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Era
The Prophetic Era
Region
Global / Diaspora
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Ethics and character

Lexical sense

In language sanad is the part of a mountain that rises above its foot, and whatever is leaned on and relied upon, such as a wall; from this a debt certificate is also called a sanad. 1

The sanad as a written instrument

The technical sense is a written instrument by which rights are secured. It is valid for proving rights before a ruler or judge. The Majalla requires that it state what establishes the right, for example the amount of the debt in figures and in words; that it bear the name of the person entitled; and that it be sealed by the debtor and signed. 1 It must be free from forgery, erasure and alteration, and experts must confirm that the hand is the scribe's. 1 The Majalla also says that the hand and seal alone are not enough, but a sound instrument free from any suspicion of forgery is acted on. 1

The sanad as a written confession

When a sanad meets the conditions for its validity it counts as a confession in writing. The Majalla holds that one who writes a sanad, or has it written and returns it signed or sealed, is bound as if he had spoken; and one who orders a scribe to write that he owes a sum to another, and signs or seals it, has made a written confession. 1 2 See the entries on confession, proof, documentation and forgery. 2

The sanad as a chain of narrators

Sanad also names the chain of transmitters leading to a hadith's text; the conditions for accepting the chain were treated under the entry on isnad. 2

People and things also explored

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9835
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.9836
Cite this page

islam.museum contributors. “Sanad (a written instrument of right, and the chain of narrators)”. islam.museum, https://islam.museum/en/concept/sanad-document/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)

Paying a debt in the form owed is obligatory by consensus. A debt due now must be paid on demand when the debtor can pay; a deferred debt is not due before its term. Payment is made in like items, with value owed where there is no like; a better payment is allowed when unconditioned. Remission, gift, assignment, set-off and settlement take the place of payment. A solvent debtor who refuses is compelled, imprisoned and his apparent property sold; the majority hold that a bankrupt is put under interdiction and his property divided among creditors, against Abu Hanifa. The insolvent is given respite, and his debt may be paid from zakat if he borrowed for himself in a lawful matter. A dead person's debt attaches to his estate and takes precedence over bequests and inheritance.