Renewal (tajdid) in Islamic thought

التجديد في الفكر الإسلامي

Shouman presents renewal as a necessary feature of the Islamic law: the fixed rulings are few, while most branch rulings are open to change with time, place and circumstance. He reports the century-renewer tradition, the author's own reading that renewal is continuous, and his view that renewal by unqualified people or for partisan aims is rejected.

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Overview

'Abbas Shuman presents renewal as a necessity of the Shari'a — people's needs cannot be met without it; the certain rulings are few, while in the ijtihadic branches fatwa shifts with time, place and circumstance, citing al-Qarafi on the consideration of custom 1. Renewal belongs only to the qualified, disinterested in passion and gain; it is rejected when used to stir chaos or serve a political or sectarian affiliation. He cites the hadith of religion's renewal at each century's head, noting it does not confine renewal to that.

Sources

  1. Glances at Renewal — Abbas Shouman , p. 11
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islam.museum contributors. “Renewal (tajdid) in Islamic thought”. islam.museum, https://islam.museum/en/concept/tajdid/. CC BY-SA 4.0. Last updated 2026-10-22.

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