Taraddi (an animal that falls and dies, and its lawfulness)

التردي

Taraddi is falling from a height to a lower place; the mutaraddiya is an animal that has fallen into a well or from a mountain. The Qur'an forbids such an animal unless it is slaughtered in the lawful way, and the emergency slaughter is by wounding one that cannot be reached. For game that falls into water or from a height, the schools differ: the Hanafis forbid it if it fell into water, and the Hanbalis forbid it when the water would kill its kind. 1 2 3

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Summary

Taraddi is falling from a height to a lower place, and a mutaraddiya is an animal that has fallen into a well or from a mountain. The Qur'an forbids such an animal unless it is slaughtered lawfully. 1 2

Definition

In the language, taraddi is falling from a high place to a low one; one who falls into a pit has taraddi'. A mutaraddiya is one fallen into a well or from a mountain, and in the Hanbali usage one fallen from a height such as a mountain or wall, or lying in a well. 1

The fallen animal's ruling

The surah al-Ma'ida (5:3) forbids the mutaraddiya, unless it is slaughtered lawfully. Lawful slaughter is of two kinds: by choice, with an animal that can be reached, by cutting the throat or the neck at the proper place; and by necessity, by wounding an animal that cannot be reached, anywhere on its body. One turns to the second only when the first is impossible. 2 The Hanafis exempt a sheep that bolts in a town, since it can be caught and held. 2 A beast of herd that falls into a well and cannot be slaughtered by choice is killed by wounding it anywhere, and is lawful to eat, unless its head is under water, since the water helps kill it. The hadith of Rafi ibn Khadij, about a camel that bolted and was shot down, supports this. 2 The Malikis, except Ibn Habib, hold that a fallen animal is not made lawful by wounding; it is made lawful by slaughter, at the throat or the neck. 3

Game falling into water or from a height

The Hanafis hold that if one shoots game and it falls into water, it is forbidden, since the water may have caused its death; and if it falls onto a roof or a mountain and then tumbles to the ground, it is forbidden, since avoiding this is possible. 3 The Hanbalis hold that if an animal falls into water that would kill its kind, or falls from a height that would kill its kind, it may not be eaten. If it falls into water in a way that does not kill it, or the fall would not kill such an animal, there is no dispute that it is lawful. If one shoots a bird that falls to the ground and dies, it is lawful, since avoiding this is impossible. 3

People and things also explored

Openness as against secrecy in acts of worship, charity and public notice (alaniya)· Deliberate act (amd), as against error, and its rulings· Wounding an animal that cannot be taken (aqr) and its effect on lawfulness and liability· Honey: its medicinal use and zakat (asal)· Resolve and its legal effect (azm)· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Halq (shaving and cutting hair)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4958
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4959
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4960
Cite this page

islam.museum contributors. “Taraddi (an animal that falls and dies, and its lawfulness)”. islam.museum, https://islam.museum/en/concept/taraddi-fallen-animal/. CC BY-SA 4.0. Last updated 2026-10-23.

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Openness as against secrecy in acts of worship, charity and public notice (alaniya)

In the lexicon, alaniya comes from proclaiming and showing a thing, and is the opposite of secrecy. Public voice (jahr) is narrower than openness, and secrecy is what is hidden in the heart. Acts of worship divide by openness: some are prescribed to be public, such as the call to prayer, the sermon, jihad and enjoining good; some are better kept private, such as reciting silently in the silent prayer; and some may be either, such as charity. An obligatory alms-giving is better shown when there is no fear of showing off, so that others may follow it, while a voluntary gift is better hidden where display is feared. The faults of narrators, witnesses and those entrusted with charities and endowments must be made public when they affect their fitness, and the scholars hold this is not forbidden backbiting. The judge is recommended to proclaim the restraint of a bankrupt and to call witnesses to it, and one Shafi'i view makes it obligatory.