Goldsmiths' dust (turab al-sagha)

تراب الصاغة

Goldsmiths' dust is the ash found in the workshops of goldsmiths, with no knowing what gold or silver is in it. The schools differ on selling it: the Hanafis forbid selling silver dust for silver, the Shafi'is forbid it before it is refined, the Malikis forbid it for its gross uncertainty, and the Hanbalis forbid selling it for its own kind. 1 2 3

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At a glance

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Global / Diaspora
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Ethics and character

Summary

Goldsmiths' dust is the ash that falls in the workshops of goldsmiths, with no knowing what gold or silver is in it. The schools differ over selling it. 1 3

Definition

The term combines turab (dust) and sagha (goldsmiths, plural of the word for one who works gold into ornaments). The Malikis define it as the ash found in goldsmiths' shops whose contents are unknown. 1

Related terms

  • Tibr: in Maliki usage, unminted gold; for the Shafi'is, gold and silver before minting, or gold alone. 2
  • Turab al-ma'adin (dust of a mine): what falls from the ore itself without mixing with another substance; goldsmiths' dust is what falls mixed with earth or sand. 2 3

Rulings on sale

The Hanafis hold that it is not lawful to sell silver dust for silver, since if nothing is found in it the sale is a gamble, and if silver is found it is silver sold for silver by guesswork. It may be sold for gold or for gold dust, since the kinds differ; the buyer may cancel the sale when he sees it. 2 The Hanbalis hold that it may not be sold for any of its own kind, since it is usurious property sold for its kind without knowing equality. 3 The Malikis forbid selling it for its great uncertainty; a sale made is cancelled. 3 The Shafi'is forbid selling it before it is refined and the gold or silver separated from it, since the object is unknown or hidden, as with selling meat in its hide before flaying. 3

People and things also explored

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4916
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4917
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4918
Cite this page

islam.museum contributors. “Goldsmiths' dust (turab al-sagha)”. islam.museum, https://islam.museum/en/concept/turab-al-sagha/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)

Paying a debt in the form owed is obligatory by consensus. A debt due now must be paid on demand when the debtor can pay; a deferred debt is not due before its term. Payment is made in like items, with value owed where there is no like; a better payment is allowed when unconditioned. Remission, gift, assignment, set-off and settlement take the place of payment. A solvent debtor who refuses is compelled, imprisoned and his apparent property sold; the majority hold that a bankrupt is put under interdiction and his property divided among creditors, against Abu Hanifa. The insolvent is given respite, and his debt may be paid from zakat if he borrowed for himself in a lawful matter. A dead person's debt attaches to his estate and takes precedence over bequests and inheritance.