At a glance
- Region
- Persia & Central Asia
Summary
Many find the unglazed earthenware of the early Islamic period less important than the glazed, lacking its variety of colour and decoration and being mostly a humble product for lowly uses; Wilkinson, however, sees its chief interest in revealing aspects of life neither described in early Islamic literature nor, given the scarcity of painting, pictured. 1
Function
At Nishapur the difference between unglazed and glazed was one of function, not merely of cost: unglazed ware served for cooking vessels and above all for storing water, its porosity unfitting it for milk, wine or oil. 1 Through it potable water reached the city and was stored and drunk — storage jars, large pitchers holding water in every house, and small pitchers to drink from — and its pitchers kept water cool by evaporation in a hot, dry land. 1 Most small drinking vessels had handles because of their wet surface, which explains why the tapered tumbler shape is rare in Iranian earthenware though common in Iranian glass. 1
Other uses
It was also made into lanterns, lamps, candlesticks, flowerpots, coin containers and toys, parts of fireplaces, and moulds and dies for making pottery itself, glazed and unglazed. 1 By analogy with E. W. Lane's account of Egypt, Wilkinson suggests that well-to-do Nishapuris used unglazed pitchers in the warm months and glazed ones in the cold. 1
Connections
- Practiced in
- Nishapur
People and things also explored
Alkaline-glazed ware and its moulds· Black on white ware (Khurasan and Transoxiana)· Chinese wares in the early Islamic world· Colour-splashed ware· Monochrome glazed ware (Nishapur)· Buff ware (Nishapur)· Opaque white ware· Opaque yellow ware
Sources
- Charles K. Wilkinson, Nishapur: Pottery of the Early Islamic Period (New York: The Metropolitan Museum of Art, 1973) , p. 332
Cite this page
islam.museum contributors. “Unglazed earthenware (early Islamic Iran)”. islam.museum, https://islam.museum/en/concept/unglazed-earthenware/. CC BY-SA 4.0. Last updated 2026-11-04.
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