Ibn al-Wathhab's claim in Gilan to be al-Ta'i'

ادعاء ابن الوثاب أنه الطائع بجيلان

998 CE · 388 AH

Abd Allah ibn Ja'far, known as Ibn al-Wathhab, escaped detention when al-Ta'i' was deposed. He moved about the lands; then al-Qadir sent for him, and he was brought in under arrest and imprisoned, but he escaped again and went to Gilan, claiming to be al-Ta'i' li-llah. He cited signs he knew from his familiarity with the caliphal palace, and they accepted and honoured him. Ibn al-Abbas, one of their amirs, married him to his daughter and proclaimed him in his town, and people of other regions obeyed him and paid him the tithe. Then some of them came to Baghdad, his true situation became clear to them, and they withdrew from him 1.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia · Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

In time

99010001010
The Buyid, Fatimid and Seljuk Era

Summary

In 388 AH a man who had been one of the followers of the deposed caliph fled and took the name of al-Ta'i for himself in Gilan. The people there accepted him and honoured him, and he set up a following among them; then his true identity was exposed. 1

From claimant to impersonator

Abd Allah ibn Ja'far, known as Ibn al-Wathhab, had claimed affiliation with al-Ta'i. When al-Ta'i was seized and deposed, he fled and moved from country to country. He went to the Batiha marshes and stayed with Muhadhdhab al-Dawla, then left. Al-Qadir sent for him; he was brought in under arrest and imprisoned, and then he fled again. 2

A following in Gilan

He went to Gilan and claimed to be al-Ta'i himself. He cited signs that he knew from his familiarity with the caliphal court. They accepted him and honoured him, and Ibn al-Abbas, one of their commanders, gave him his daughter in marriage. He set up a following for himself in his land, and people in other districts obeyed him and paid him the tithe that they used to pay to whoever led their religious affairs. 3

The unmasking

Later some people from there came to Baghdad, where his true identity was exposed to them. He left them, and his claim came to nothing. 3

Connections

Explore the connections

Had participant
Abdallah ibn Ja'far, known as Ibn al-Wathhab· al-Qadir bi-llah Ahmad ibn Ishaq ibn al-Muqtadir· al-Ta'i' li-Llah Abd al-Karim ibn al-Muti'

People and things also explored

Deposition of al-Ta'i' and Accession of al-Qadir· Abdallah ibn Ja'far, known as Ibn al-Wathhab· al-Ta'i' li-Llah Abd al-Karim ibn al-Muti'· Al-Ta'i' Delegates Authority to Adud al-Dawla· The reading of the Qadiri Creed in the Dar al-Khilafa· The death of al-Qadir and the accession of al-Qa'im bi-amr Allah, 422· The Baghdad Attestation on Fatimid Lineage· The Baratha Mosque Affair in 420

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.7 p.206-207
  2. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.7 p.206
  3. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.7 p.207
Cite this page

islam.museum contributors. “Ibn al-Wathhab's claim in Gilan to be al-Ta'i'”. islam.museum, https://islam.museum/en/event/ibn-al-wathhab-impostor-388/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

Deposition of al-Ta'i' and Accession of al-Qadir

In 381 al-Ta'i' was seized — for jailing one of Baha' al-Dawla's intimates: the Daylamites dragged him from his throne, wrapped him in a cloak and bore him off while the city shook; they wrote on him his self-deposition for al-Qadir, witnessed by the grandees on 19 Sha'ban. He lived honoured in al-Qadir's house — once complaining when brought a half-burnt candle — till he died on Fitr night 393, al-Qadir praying over him and al-Sharif al-Radi elegising him; he was fiercely set against the Alids, and awe fell so low in his days the poets satirised him.