Abu al-'Abbas al-Hariri al-Misri

أبو العباس الحريري المصري

c. 1538 CE · c. 945 AH

Ibn 'Anan's favourite son-in-law and al-Murshifi's successor — he would not give guidance until voices bade him, then instructed some ten thousand murids; 'we left the world and no companion in the Path went with us' were his dying words; five khatmas before the maghrib adhan in al-Sha'rani's presence, a forty-day fast; buried at Damietta in al-Shami's zawiya, his grave still visited 1.

Depth

At a glance

Roles
mystic · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Egypt & Nile
Review
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Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

Spirituality and Sufism

Summary

Abu al-Abbas al-Hariri al-Misri. He grew up in worship and in study, and read the Qur'an in the seven canonical readings. He then served Sidi Muhammad ibn Anan, from whom he took the Sufi path. Ibn Anan gave him his daughter in marriage and drew him closer than all his other companions. After him he kept company with Sidi Ali al-Marsafi, who licensed him to guide others. He did not guide anyone until he heard voices telling him to do so. He then called people to the way of God and gave the spiritual instruction to about ten thousand disciples 2.

His miracles and death

He built a Sufi lodge for him in Egypt and several mosques in Damietta, al-Mahalla and elsewhere. Many marvels are attributed to him. One of them is that he sat with al-Sha'rani after the sunset prayer in Ramadan and read five complete recitations of the Qur'an before the night prayer, and he fasted for forty days. He bore the worries of people so patiently that he seemed like a worn-out waterskin. Even so he did not count himself among the people of the path. When death came to him he said: "We left this world without a companion on the path." He died in the port city of Damietta and was buried in the lodge of Shaykh Shams al-Din al-Damyati, where his visible tomb is still visited 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 677-678
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 677
Cite this page

islam.museum contributors. “Abu al-'Abbas al-Hariri al-Misri”. islam.museum, https://islam.museum/en/person/al-hariri-misri/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.