Amir b. 'Abd al-Qays al-'Anbari (ascetic of Basra)

عامر بن عبد القيس العنبري

c. 670 CE · c. 50 AH† †

† Hijri date derived by computation from the Gregorian/Julian date; it may differ from the transmitted date by a day or two.

Amir b. 'Abd al-Qays al-'Anbari, an ascetic of Basra whose way of life drew the attention of Humran b. Aban, the agent of 'Uthman, who denounced him to the caliph. He was interrogated, exiled to Damascus and died there, probably in the caliphate of Mu'awiya. Sufism counts him among the principal zuhhad 1.

Depth

At a glance

Roles
ascetic
Era
The Umayyad Period
Region
Levant & Iraq
Review
Completeness 2/5 · Help complete it

Life in time

575600625650675700725750775800 c. c. c. c.
The Early Abbasid Caliphate · Pre-Islamic Arabia · The Prophetic Era · The Rashidun Caliphate · The Umayyad Period Contemporaries: Abd al-Malik ibn Umayr · Abdullah ibn Abbas · Abu Hurayra · Aisha bint Abi Bakr · A'isha bint Sa'd ibn Abi Waqqas

Spirituality and Sufism

Overview

Amir b. 'Abd al-Qays al-'Anbari was a Basran ascetic (tabili). 1

Denunciation and exile

His way of life attracted the attention of Humran b. Aban, the agent of 'Uthman, who denounced him to the caliph. He was interrogated and exiled to Damascus, where he died, probably during the caliphate of Mu'awiya. The events fall between 29 and 35/650-6. 1

Austerity and its interpretation

His austerity seems to have consisted in abstinence, and he despised women. The measures taken against him may have been dictated by a wish to prevent the advocacy of celibacy at a time when Islam needed fighting men. Ibn Qutayba, by contrast, says his puritanism was suspected of Kharijism. 1

In posterity

He is remembered not only as an eloquent man whose sayings were preserved, but also by Sufism, which counts him among the principal zuhhad and attributes to him a number of sayings. 2

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 463
  2. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 464
Cite this page

islam.museum contributors. “Amir b. 'Abd al-Qays al-'Anbari (ascetic of Basra)”. islam.museum, https://islam.museum/en/person/amir-ibn-abd-al-qays-al-anbari/. CC BY-SA 4.0. Last updated 2026-10-25.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.