Sheikh Badr al-Din of Simavna

الشيخ بدر الدين السماوني

Sheikh Badr al-Din Mahmud ibn Isra'il, known as Ibn Qadi Simavna — son of the qadi, commander and conqueror of Simavna castle near Edirne under Murad I. The Shaqa'iq al-Nu'maniyya traced his formation through Cairo — al-Sayyid al-Sharif al-Jurjani, Akmal al-Din al-Babirti, and the Mamluk sultan Faraj ibn Barquq among his pupils — then his Sufi turn under Sheikh Sa'id al-Akhlati, until Musa Çelebi made him qadi 'askar and Mehmed's victory over Musa landed him confined at Iznik 1. Al-Sallabi describes his preaching there as a call to equality of wealth and religions — a doctrine the author himself brands 'corrupt', which is the historian's judgment rather than a neutral description 2. Backed by the prince of Wallachia he raised seven to eight thousand fighters at Deli Orman; Mehmed took the field from Serres, broke his force, and intelligence penetration delivered him prisoner — 'the sun pales, my lord, as it nears setting' — before a shari'a court sentenced him to death on the 'splitting the stick' hadith 3.

Depth

At a glance

Roles
Scholar · mystic · activist
Era
The Mongol and Post-Mongol Era
Region
Anatolia
Review
Draft Completeness 2/5 · Help complete it

Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Summary

Badr al-Din Mahmud ibn Isra'il, known as Ibn Qadi Simavna, was born at Simavna castle near Edirne in Murad I's time, son of its qadi, commander and conqueror. The Shaqa'iq al-Nu'maniyya traces his career through Cairo — jurist and pupil of al-Sayyid al-Sharif al-Jurjani and Akmal al-Din al-Babirti, with the Mamluk sultan Faraj ibn Barquq among his own pupils — then a Sufi turn under Sheikh Sa'id al-Akhlati and years of wandering, until Musa Çelebi made him qadi 'askar and Mehmed's killing of Musa landed him in confinement at Iznik 1.

At Iznik he began the preaching al-Sallabi describes as a call to equality in wealth and religion — a doctrine the author himself brands 'corrupt', a judgement of the historian rather than a neutral description 2. His most famous disciple, Börklüce Mustafa, killed Mehmed's commander Shishman before Bayezid Pasha broke him at Qara Burnu 4. Backed by the prince of Wallachia, Badr al-Din gathered seven to eight thousand fighters at Deli Orman; Mehmed campaigned in person from Serres, his intelligence service delivered the sheikh captive — 'the sun pales, my lord, as it nears setting' — and a shari'a court sentenced him to death 3.

Opinions on the question

The question: How should Badr al-Din's movement be judged — heretical rebellion or religious-social protest?

First opinion · Sunni tradition (the museum's frame)Main reference

Al-Sallabi, following the Ottoman chroniclers, treats Badr al-Din as a 'corrupt-doctrine' insurgent rightly tried and executed by the scholars' ruling for splitting the community's unity.
More opinions (1)

Academic viewSecondary opinion

Modern scholarship generally reads the rising as a socio-religious protest movement in post-Timurid Anatolia and the Balkans and questions the polemical charges in the sources; this file records the book's framing without endorsing it.

Connections

Explore the connections

Related to
Musa Çelebi· Börklüce Mustafa
Opposed
محمد الأول جلبي

People and things also explored

محمد الأول جلبي· The Ottoman Interregnum (Fetret Devri)· بايزيد الأول الصاعقة· Bayezid Pasha· İsa Çelebi· Süleyman Çelebi (prince)· Börklüce Mustafa· Musa Çelebi

Sources

  1. al-Dawla al-Uthmaniyya — Ali Muhammad al-Salabi (2001) , p. 74
  2. al-Dawla al-Uthmaniyya — Ali Muhammad al-Salabi (2001) , p. 74-75
  3. al-Dawla al-Uthmaniyya — Ali Muhammad al-Salabi (2001) , p. 76
  4. al-Dawla al-Uthmaniyya — Ali Muhammad al-Salabi (2001) , p. 75
Cite this page

islam.museum contributors. “Sheikh Badr al-Din of Simavna”. islam.museum, https://islam.museum/en/person/badr-al-din-simawi/. CC BY-SA 4.0. Last updated 2026-10-22.

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People

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Related

محمد الأول جلبي

Mehmed I (1379–1421 CE) — the youngest of Bayezid's sons, who fell back on Amasya after Ankara and beat his brothers one by one to reign sole from 1413; 'the second founder' who spent his eight years reunifying the state, personally broke Sheikh Badr al-Din's rising, moved the capital from 'warriors' Edirne' to 'jurists' Bursa', and first sent the annual surra gift to the Amir of Mecca. He died at Edirne in 824/1421 aged forty-three, his viziers concealing the death forty-one days until Murad II arrived.