ابن الأنماطي

ابن الأنماطي

c. 1174 CE · 570 AH – c. 1222 CE · Jumada I 619 AH

Damascus

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
Review
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Life in time

11401150116011701180119012001210122012301240125012601270 c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Muwaffaq al-Din Abd al-Latif al-Baghdadi · Abu al-Abbas al-Azafi · Abu al-Mahasin al-Shawwa · Abu Ali al-Shalubin · Ajiba bint al-Baqdari

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Summary

The hafiz Taqi al-Din Abu'l-Tahir Isma'il b. 'Abdallah b. 'Abd al-Muhsin al-Misri al-Shafi'i, known as Ibn al-Anmati; 'Umar b. al-Hajib said he was an imam, trustworthy, a distinguished hafiz of wide transmission with fiqh, adab, poetry and the history of men. 1

His pursuit

Ibn al-Bukhari said: born 570, he worked from boyhood, studied fiqh, taught adab, heard much, came to Damascus in 593, made the hajj in 601 and came with the caravan — a man of ample resolve, diligence, complete knowledge, memory, eloquence, quick understanding and command of verse and prose, matchless in his time. 1

Connections

Explore the connections

Lived in
Damascus
Died in
Damascus

People and things also explored

the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali
Cite this page

islam.museum contributors. “ابن الأنماطي”. islam.museum, https://islam.museum/en/person/ibn-al-anmati-ismail/. CC BY-SA 4.0. Last updated 2026-10-22.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

the Cave of Qasyun (Jibril's Cave)

The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.