Abu al-Mawahib ibn Zaghdan

أبو المواهب ابن زغدان

c. 1417 CE · 820 AH – c. 1477 CE · 882 AH

Ibn Zaghdan (b. Tunis 820) — the Maliki Sufi 'treasure of the gnostics': took hadith from Ibn Hajar, tasawwuf from Ibn Abi Wafa'; author of Mazarib al-Kamal, the unmatched sharh al-Hikam and Qawa'id Hukm al-Ishraq; al-Sha'rani: 'nothing like it written on the Path'; a defender of Ibn 'Arabi with a risala on the lawfulness of the lute; his khalwa sat atop the Azhar where al-Ghuri's minaret stood; died 882, buried in the Shadhili cemetery 1.

Depth

At a glance

Roles
mystic · Jurist
Era
The Mongol and Post-Mongol Era
Region
Maghreb · Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

Life in time

13751400142514501475150015251550 c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · Taj al-Din 'Abd al-Wahhab ibn 'Arabshah · Abu Zayyan Muhammad V, Marinid Sultan · Al-Ibshitay, Ahmad ibn Isma'il · Al-Biqa'i, Ibrahim ibn Umar

Spirituality and Sufism

Abu al-Mawahib Ibn Zaghdan

Abu al-Mawahib Ibn Zaghdan of Tunis, later of Cairo, a Maliki Sufi. He was born in Tunis in 820 AH. He learned Arabic from al-Ramli, jurisprudence from al-Barzali, and the principles of law from Ibrahim al-Akhdari. He then came to Egypt, where he took hadith from Ibn Hajar and Sufism from Yahya ibn Abi Wafa. He became a sign of understanding the words of the Sufis and had complete command of expression. He had a retreat on the roof of al-Azhar mosque, at the place of the minaret that al-Ghawri built, and an overpowering state of ecstasy would often come over him, so that he swayed in the courtyard of the mosque.

His works include "Mazatib al-Kamal" on Sufism, an unrivalled commentary on "al-Hikam," "Mawahib al-Maʿarif," and "Qawaʾid Hikam al-Ishraq." Al-Shaʿrani said, "No one has written on the path like him." He was a strong advocate of Ibn ʿArabi and a fierce defender of him, and he wrote a treatise on the permissibility of listening to the lute. He died in Cairo and was buried in the Shadhiliyya cemetery with the followers of Shaykh Abu al-Hasan al-Shadhili in 882 AH 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 335-336
Cite this page

islam.museum contributors. “Abu al-Mawahib ibn Zaghdan”. islam.museum, https://islam.museum/en/person/ibn-zaghdan/. CC BY-SA 4.0. Last updated 2026-10-18.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.