Shams al-Din al-Tunisi 'Maghwash'

شمس الدين التونسي مغوش

c. December 1540 CE · Sha'ban 947 AH

Maghwash — qadi 'askar of Tunis, honoured by Sulayman at Constantinople where even the qadi 'askars studied under him and he dictated sessions on al-Ja'bari's Shatibiyya sharh; departing for Egypt he taught at Aleppo (Ibn al-Hanbali among his pupils) and Damascus (al-Taybi licensed by him in qira'at) — 'from the marvels of the world': he read everything from memory and owned no book nor paper; died late Sha'ban [947] in Cairo, buried beside Imam al-Shafi'i 1.

Depth

At a glance

Roles
Scholar · Jurist · teacher
Counted among
Sunni
Era
The Gunpowder Empires
Region
Maghreb · Anatolia · Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

EducationLaw and courts

Summary

Shams al-Din Muhammad ibn Muhammad al-Tunisi, a Maliki, known as Maghwash. He was a researcher, a meticulous scholar and a master of many fields. He studied with the scholars of the Maghrib and heard the two Sahihs, the Muwatta, al-Tirmidhi and al-Shifa. He read some of these with the great scholar Abu al-Abbas Ahmad al-Andalusi, known as al-Mashawis, and he was appointed judge of the army of Tunis 2.

With Suleiman the Magnificent

He came by sea to Constantinople in the reign of Sultan Suleiman. The sultan honoured him, gave him a generous residence and a good stipend. His excellence became widely known among the notables there, and a group of their leading men studied with him, including the two judges of the army at the time. He dictated to them his notes on al-Ja'bari's commentary on al-Shatibiyya. He then asked the sultan's permission to travel to Egypt, explaining that he could not endure the winters and the cold of Anatolia 2.

One of the wonders of the age

He entered Aleppo, where a group of its people, including Ibn al-Hanbali, read with him. He then went to Tripoli and to Damascus, and the people there benefited from him. They testified to his learning, especially in exegesis, grammar, logic, theology, prosody, the readings of the Qur'an, semantics and rhetoric. Al-Shihab al-Tibi read the readings with him and received a very full licence from him. Ibn al-Hanbali said: "He was a learned, precise and accomplished scholar, with a remarkable understanding and an unusual memory. He used to lie on his back while teaching, and when he wanted to study any branch of learning he would read from memory, with no book or paper at all. He knew by heart the commentary on al-Talkhis with its glosses, the commentary on al-Tawali', the commentary on al-Mawaqif and the commentary on al-Matali'." Al-Shaqa'iq said of him: "In short, he was one of the wonders of the world." He died in the last ten days of Sha'ban in Cairo and was buried next to Imam al-Shafii. An epitaph in his honour in verse was inscribed on his grave 1.

People and things also explored

Taj al-Din 'Abd al-Wahhab ibn 'Arabshah· 'Ata' Allah, Sultan Selim II's teacher· Isma'il al-Nabulsi, mufti of Damascus· Taqi al-Din Ibn Qadi 'Ajlun· al-Attarine Madrasa, Fez· Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 686-687
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 686
Cite this page

islam.museum contributors. “Shams al-Din al-Tunisi 'Maghwash'”. islam.museum, https://islam.museum/en/person/maghwash-al-tunisi/. CC BY-SA 4.0. Last updated 2026-10-19.

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People

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Related

Taj al-Din 'Abd al-Wahhab ibn 'Arabshah

Son of the historian Ibn 'Arabshah, b. 813 — rose from a professional witness ('utter cunning in the craft of testimony') and poverty to wealth and rank, composed a large verse work on Hanafi doctrine, was chief qadi of Damascus Rajab 884–Shawwal 895, then held the Sarghitmishiyya shaykhate in Cairo until his death 15 Rajab 901.