Marun al-Naqqash

مارون النقاش

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Tarsus

Lebanese merchant and playwright (1817–1855). Born at Sidon and raised in Beirut, he worked as chief clerk of the Beirut customs and sat on the city's chamber of commerce; a business journey to Italy in 1846 led him to stage Al-bakhil, his Arabic adaptation of Molière's Miser (published 1847, performed 1848) — the first known theatre performance in Arabic — followed by two original plays. He died of fever at Tarsus in 1855.

Depth

At a glance

Roles
writer · Merchant
Region
Levant & Iraq
Review

Life in time

1780179018001810182018301840185018601870188018901900 c.
The Colonial Era · The Gunpowder Empires Contemporaries: Abd al-Ghaffar al-Akhras · Abd al-Ghani al-Maydani · Abd al-Qadir al-Jaza'iri · Abd al-Qadir dan Tafa · Ahmad Akansus (Moroccan historian, 1797–1877)

Place in the story

    Unknown (unknown)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    Summary

    Marun al-Naqqash — Marun ibn Ilyas ibn Mikhail al-Naqqash — (1817–1855) was a Lebanese merchant who became the pioneer of theatre in Arabic. He was born at Sidon on 9 February 1817; in 1825 his family moved to Beirut, where he studied Arabic language and literature, law and foreign languages, among them French, Italian and Turkish, and was trained as a bookkeeper. He worked as chief clerk of the Beirut customs department and became a member of the city's chamber of commerce. In 1846 he travelled to Italy, where he encountered Italian theatre and opera, and on his return he adapted Molière's Miser into Arabic verse as Al-bakhil — published in 1847 and staged in 1848, the first known theatre performance in the Arabic language. He died of fever at Tarsus on 1 June 1855, aged thirty-eight. No Urdu Wikipedia article on him exists; this page rests on the English and Arabic articles. 1 2

    The first Arabic stage

    With permission from the Ottoman authorities, al-Naqqash built a theatre beside his Beirut home. After Al-bakhil he wrote two original plays: Abu al-Hasan al-Mughaffal aw Harun al-Rashid, drawn from the Thousand and One Nights and performed in 1850, and Al Salit al-Hasud, staged in the early 1850s — the English article gives 1852, the Arabic 1853. The first performers were men of his own household; women did not act on the Arabic stage until later. His brother Nicolas and his nephew Salim al-Naqqash were also men of the theatre: they formed a troupe, drew on French plays for their Arabic works, and after moving to Egypt contributed to the early development of Arabic theatre there. The Arabic article records that al-Naqqash, faced with the objections of conservatives and men of religion, turned his theatre into a church shortly before his death. 1 2

    A note on his religion

    The two articles do not say the same thing. The English article's lead calls him personally a "Maronite merchant", and its account of his early life says he was born into a Maronite family, citing Matti Moosa's 1972 study of the rise of the native Arab theatre. The Arabic article names no religion for him at all; what it records is an act — the conversion of his theatre into a church under clerical and conservative pressure. His data record therefore gives his faith as unknown, with both readings preserved: one text naming his affiliation personally has not in this museum been treated as enough on its own, and the question is flagged there for the founder's ruling on this recurring configuration. 1 2

    Connections

    Explore the connections

    Died in
    Tarsus

    People and things also explored

    The Building of Tarsus· The Defeat of the Byzantines at Tarsus· Tarsus

    Sources

    1. Marun al-Naqqash — English Wikipedia
    2. Marun al-Naqqash — Arabic Wikipedia
    Cite this page

    islam.museum contributors. “Marun al-Naqqash”. islam.museum, https://islam.museum/en/person/marun-al-naqqash/. CC BY-SA 4.0. Last updated 2026-10-26.

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    Related

    The Building of Tarsus

    In al-Baladhuri from al-Waqidi: al-Hasan ibn Qahtaba al-Ta'i raided Byzantine lands in year 162 with the men of Khurasan, Mosul and Syria, Yemenite reinforcements and the volunteers of Iraq and the Hijaz, setting out by way of Tarsus, and reported to al-Mahdi the great benefit for Islam in building, fortifying and manning it and the check and vexation it would give the enemy — al-Hasan having fought so well on that raid and harried the Byzantine land that they named him the Shaytan; coming out of Byzantine territory he camped at Tarsus's meadow and rode to the ruined city, circling it on every side and reckoning its capacity at a hundred thousand; he described it to al-Mahdi and likewise told him of al-Hadath, rousing him to build it, so al-Mahdi ordered him to build Tarsus beginning with al-Hadath city, which was built, and charged him with Tarsus; in year 171 al-Rashid heard the Byzantines had conspired to go to Tarsus to fortify and man it, so he sent the summer raid of year 171 under Harthama ibn A'yan ordering him to settle, build and fortify it, putting the work in the hands of Faraj ibn Sulaym the eunuch at his command, and Abu Sulaym marched him to Madinat al-Salam whence he mustered the first levy of Khurasanis — three thousand men — who entered Tarsus, then a second levy of two thousand — a thousand of Masisa's people and a thousand of Antioch's, each man on a ten-dinar increase over his pay — who camped with the first levy at al-Mada'in at the Jihad gate at the opening of Muharram year 172 until Tarsus's building, fortification and mosque were complete; Faraj surveyed from river to river four thousand lots, each twenty cubits square, granted the Tarsusis their lots, and the two levies settled it in Rabi' II year 172; Abd al-Malik ibn Salih had appointed Yazid ibn Makhlad al-Fazari over it, whom the Khurasanis expelled in resentment for the Hubayriyya, and Abu al-Fawaris replaced him, confirmed in 170-and-odd.