Sadr al-Din ibn al-Kassar

صدر الدين ابن الكسار الحافظ

c. 1229 CE · 626 AH – c. April 1299 CE · Rajab 698 AH

Damascus

Depth

At a glance

Roles
Scholar · teacher
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Life in time

1175120012251250127513001325 c. c. c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Ahmad ibn Muhsin al-Ba'labakki · Al-Abraqawhi, Ahmad ibn Ishaq · al-Dimyati · Ibn Abi al-Ahwas, al-Husayn ibn Abd al-Aziz · Ibn al-Qawwas, musnid of the age

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Place in the story

    Sunni (transmitted)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    Overview

    Sadr al-Din Ibn al-Kassar, the hafiz of al-Jazira; he heard from Ibn al-Bukhari and a company and wrote much hadith in a fine hand — wearing rags and no visitor of note; in his last days the Dirja school was opened for him 1.

    Connections

    Explore the connections

    Died in
    Damascus

    People and things also explored

    the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

    Sources

    1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 771-772
    Cite this page

    islam.museum contributors. “Sadr al-Din ibn al-Kassar”. islam.museum, https://islam.museum/en/person/sadr-al-din-ibn-al-kassar/. CC BY-SA 4.0. Last updated 2026-10-22.

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    Wing

    People

    Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
    Related

    the Cave of Qasyun (Jibril's Cave)

    The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.