Commission for paying bills through e-wallets

العمولة على دفع الفواتير عبر المحافظ الإلكترونية

A question about commission for paying bills through e-wallets, in which Jordan's General Iftaa Department answered that the e-wallet holder is an agent in making the payment, so he may take a known fee, fixed or as a percentage, if the client pays him the amount at or before the time of payment; if the client does not pay at once, agency and a loan are combined and no commission is permitted. The Department answered that the e-wallet holder acts as the paying agent of clients who want to settle their bills or transfer money to someone else's account, and that in principle an agent may take a known fee from his principal, whether a fixed amount or a percentage commission, provided the client pays the amount directly before the bill is paid, without deferral. It said that if the client does not pay at once, the transaction combines agency with a loan from the agent to the client, and the agent may then not take a commission, to avoid any suspicion of riba. It concluded that the agent may take a known fee for paying bills or making transfers when the client pays him the amount at the time of payment or before it.

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Summary

A question about commission for paying bills through e-wallets, in which Jordan's General Iftaa Department answered that the e-wallet holder is an agent in making the payment, so he may take a known fee, fixed or as a percentage, if the client pays him the amount at or before the time of payment; if the client does not pay at once, agency and a loan are combined and no commission is permitted. 1

The question

A shopkeeper who uses e-wallets such as Orange Money and Zain Cash to pay customers' electricity, water and traffic-fine bills and to transfer money for them asked whether he may take a commission, for example charging 11 dinars for a 10-dinar bill or deducting 5 dinars from a 100-dinar transfer. 1

The answer

The Department answered that the e-wallet holder acts as the paying agent of clients who want to settle their bills or transfer money to someone else's account, and that in principle an agent may take a known fee from his principal, whether a fixed amount or a percentage commission, provided the client pays the amount directly before the bill is paid, without deferral. 1 It said that if the client does not pay at once, the transaction combines agency with a loan from the agent to the client, and the agent may then not take a commission, to avoid any suspicion of riba. 1 It concluded that the agent may take a known fee for paying bills or making transfers when the client pays him the amount at the time of payment or before it. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3731, dated 14 November 2022. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Wakala (agency, fiqh)· Rent, fee or wage (ujra)

People and things also explored

An agent paying his principal's zakat from his own money and reclaiming it· An agent dividing an inheritance without the other heirs' knowledge· Who gets compensation for late shipping: the intermediary or the customer?· Appointing an agent for the sacrifice outside Jordan· Appointing an agent to distribute zakat and charity· Buying a sacrifice or aqiqa through a company· Buying the sacrifice and delegating its slaughter by phone· Charities converting zakat cash into services and goods

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3731

Original page

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islam.museum contributors. “Commission for paying bills through e-wallets”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-commission-for-paying-bills-through-e-wallets/. CC BY-SA 4.0. Last updated 2026-11-02.

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An agent paying his principal's zakat from his own money and reclaiming it

A question whether an agent may pay his principal's zakat, with the principal's permission, out of his own money and then reclaim what he paid; Jordan's General Iftaa Department answered that zakat is a purely financial act of worship in which agency is permitted because its purpose is the payment of property, quoting al-Bujayrimi in Tuhfat al-Habib on the division of acts of worship into purely bodily ones in which agency is barred, purely financial ones in which it is allowed without restriction, and mixed ones such as hajj in which it is allowed on condition, and al-Nawawi in al-Majmu that the zakat payer may appoint an agent to hand it to the ruler or to distribute it to the eligible categories, without disagreement, and that agency to pay it from the principal's money or from the agent's own is permitted without disagreement, since it resembles the settling of debts and need may call for it when the property is absent; if the agent pays from his own money, his intention at the time of payment is required for it to count and the principal's intention does not suffice, as Ibn Hajar al-Haytami says in Tuhfat al-Muhtaj. It concluded that the zakat payer may appoint another to pay his zakat, that the agent may pay it from his own money and then reclaim what he paid from the payer, on condition of the agent's intention at the time of payment.