Hajj first, or a child first?

تقديم الحج أو الإنجاب

A question from a couple living in Saudi Arabia on whether to perform hajj or have a child first, in which Jordan's General Iftaa Department answered that hajj should be performed promptly, but its obligation is not immediate, so the order of priorities rests on the couple's needs. The Department answered that hajj is obligatory on a responsible adult who is able, ability meaning having the means for hajj beyond essential needs such as housing and maintenance, quoting Ibn Hajar al-Haytami's definition. It said priorities follow need, because hajj, though obligatory, need not be performed immediately, quoting al-Nawawi's Rawdat al-Talibin that someone who needs to marry for fear of falling into sin should spend his money on marriage before hajj, since that need is pressing and hajj is not immediate, and adding that each person is best placed to judge his own priorities. It noted that having children is among the sharia's great aims, the preservation of lineage, but can be postponed and is not a pressing need, especially when the wife is young. It concluded that hajj is a great pillar to be hastened to, but since its obligation is not immediate, the rules for weighing priorities apply when obligations compete.

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Summary

A question from a couple living in Saudi Arabia on whether to perform hajj or have a child first, in which Jordan's General Iftaa Department answered that hajj should be performed promptly, but its obligation is not immediate, so the order of priorities rests on the couple's needs. 1

The question

The questioner said she and her husband want a child, and her husband has saved for hajj to make use of their stay in Saudi Arabia; they must choose between having a child and postponing hajj for two years, since it is hard to leave a baby before its first birthday, or going on hajj and delaying a child, and she asked which is better. 1

The answer

The Department answered that hajj is obligatory on a responsible adult who is able, ability meaning having the means for hajj beyond essential needs such as housing and maintenance, quoting Ibn Hajar al-Haytami's definition. 1 It said priorities follow need, because hajj, though obligatory, need not be performed immediately, quoting al-Nawawi's Rawdat al-Talibin that someone who needs to marry for fear of falling into sin should spend his money on marriage before hajj, since that need is pressing and hajj is not immediate, and adding that each person is best placed to judge his own priorities. 1 It noted that having children is among the sharia's great aims, the preservation of lineage, but can be postponed and is not a pressing need, especially when the wife is young. 1 It concluded that hajj is a great pillar to be hastened to, but since its obligation is not immediate, the rules for weighing priorities apply when obligations compete. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3823, dated 31 October 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Rulings on the hajj· Offspring (nasl) and its legal rulings· Objectives of the Shari'a (maqasid al-shari'a)

People and things also explored

A sick pilgrim who could not perform the circumambulation of ifada· Conditions for performing hajj or umrah on behalf of a sick person· Departing from a testator's condition when it cannot be fulfilled· IIFA resolution 262 (7/26) on sharia governance in Islamic financial institutions· IIFA resolution 264 (9/26) on feeding premature infants with milk from known and unknown donors· Rulings on the hajj· Objectives of the Shari'a (maqasid al-shari'a)· Offspring (nasl) and its legal rulings

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3823

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islam.museum contributors. “Hajj first, or a child first?”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-hajj-or-having-a-child-first/. CC BY-SA 4.0. Last updated 2026-11-01.

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A sick pilgrim who could not perform the circumambulation of ifada

A question from a sick pilgrim who stood at Arafat, stayed at Mina, stoned and shaved, then went home without the circumambulation of ifada or the running, in which Jordan's General Iftaa Department answered that he remains partly in the state of ihram and is not 'prevented' (muhsar), and must complete the rites himself, appointing a proxy only if he becomes permanently unable. The Department answered that the circumambulation of ifada is a pillar without which the pilgrim does not leave hajj, and its time never runs out, quoting al-Nawawi and al-Khatib al-Shirbini's Mughni al-Muhtaj that whoever still owes it remains in ihram. It said the questioner has made the first release, which lifts every restriction of ihram except those relating to women; if able, he must return to Makkah, owing nothing for passing the miqat since he is still in ihram, perform the circumambulation and the running if his hajj was tamattu', and so make the second release. If he is unable and has become permanently incapable (ma'dub), he may appoint someone to perform the circumambulation and running for him, quoting al-Shihab al-Ramli's fatwas that this is allowed and indeed required, since if a proxy suffices for the whole rite, it suffices all the more for part of it. On the farewell circumambulation, it noted that scholars differ on whether it is obligatory or recommended and took the recommended view for ease, so no sacrifice is due; and it said he is not prevented, because illness is not a cause of prevention and he had already stood at Arafat and continued his hajj.