Praying seated because of severe obesity

الصلاة جالسًا بسبب السمنة المفرطة

A question about praying seated because of severe obesity, in which Jordan's General Iftaa Department answered that someone who suffers severe, unbearable hardship or fears harm because of obesity, or loses humility (khushu') by standing, may pray on a chair or on the floor, while performing whatever pillars he is able to. The Department answered that standing, when one is able, is a pillar of prayer; someone who suffers severe, unbearable hardship, fears harm to himself or a limb because of obesity, or loses his humility in prayer by standing, may pray on a chair or on the floor, gesturing for bowing and prostration with the prostration lower than the bowing. It said that whoever is able at any point to perform one of these pillars must perform it fully, since leaving it is a concession limited to inability, citing a hadith narrated by al-Bukhari whose meaning is that one should do as much of a command as one can, and the jurists' maxim that what is possible is not dropped because of what is impossible; it noted that al-Juwayni chose as the criterion of inability a hardship that takes away the worshipper's humility. It added that voluntary prayer may be performed seated even by someone able to stand, but bowing and prostration must be performed by whoever is able to.

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Summary

A question about praying seated because of severe obesity, in which Jordan's General Iftaa Department answered that someone who suffers severe, unbearable hardship or fears harm because of obesity, or loses humility (khushu') by standing, may pray on a chair or on the floor, while performing whatever pillars he is able to. 1

The question

Someone who finds prayer hard because of severe obesity, especially rising from the floor after prostration, asked about praying seated. 1

The answer

The Department answered that standing, when one is able, is a pillar of prayer; someone who suffers severe, unbearable hardship, fears harm to himself or a limb because of obesity, or loses his humility in prayer by standing, may pray on a chair or on the floor, gesturing for bowing and prostration with the prostration lower than the bowing. 1 It said that whoever is able at any point to perform one of these pillars must perform it fully, since leaving it is a concession limited to inability, citing a hadith narrated by al-Bukhari whose meaning is that one should do as much of a command as one can, and the jurists' maxim that what is possible is not dropped because of what is impossible; it noted that al-Juwayni chose as the criterion of inability a hardship that takes away the worshipper's humility. 1 It added that voluntary prayer may be performed seated even by someone able to stand, but bowing and prostration must be performed by whoever is able to. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4515, dated 21 September 2026. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Standing (qiyam)· Rukhsa (the concession: a ruling eased for a reason, set against the strict ruling 'azima)

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Students standing up when the teacher enters· Standing (qiyam)· Rukhsa (the concession: a ruling eased for a reason, set against the strict ruling 'azima)

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4515

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islam.museum contributors. “Praying seated because of severe obesity”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-praying-seated-because-of-severe-obesity/. CC BY-SA 4.0. Last updated 2026-11-02.

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Students standing up when the teacher enters

A question from a middle-school teacher whose pupils stand up for him out of respect when he enters the classroom without his asking them to, which he dislikes; Ibn Baz answered that standing up for a person who enters, by way of honouring him, is something the Sunna forbids: the Companions did not stand for the Prophet because they knew he disliked it, and the Prophet said that whoever likes people to stand up for him should take his seat in the Fire; so the pupils must not stand but keep their places and greet him, this kind of standing being at the least strongly disliked, and the teacher may neither like it nor order it, but must admonish and forbid them sincerely, for when they see he means it they will sit; the Ministry of Education and the General Presidency for Education should instruct schools accordingly, for boys and girls alike. He distinguished this from rising to meet and shake hands with the person, to seat him in one's place or to walk him out, which is unobjectionable, citing Talha ibn Ubaydallah rising to Ka'b ibn Malik when God accepted his repentance in the Prophet's presence, the Prophet's words to the Ansar 'stand up for your chief' when Sa'd ibn Mu'adh arrived, and Fatima rising to her father and he to her. He answered those who call the standing a way of alerting pupils that this is a satanic pretext, since his greeting alerts them, and advised one whose superior is angered by not being stood for to explain to him that it is not allowed and that the Messenger disliked it.