Selling sealed boxes of returned goods

بيع الصناديق المغلقة من المنتجات المرتجعة

A question about a company that gathers products returned by customers into large sealed boxes and sells them to intermediaries, in which Jordan's General Iftaa Department answered that sealed boxes may be sold if they hold products known to the buyer, custom has established the practice and there is no uncertainty leading to dispute, but not if the kind of their contents is unknown, and set out the difference between the majority and the Hanafis over selling what is unseen. The Department answered that the basic rule is to uphold the sales people customarily practise, provided they avoid uncertainty (gharar) and ignorance that lead to dispute, and that dealings built on ignorance and uncertainty are forbidden because they consume people's wealth wrongfully. It said that selling sealed boxes has two cases: first, when nothing is known of the goods inside, neither their kind nor their number, which is forbidden because it involves ignorance and uncertainty; second, when the boxes hold products known to the buyer which he has not seen, and people customarily trade them, which the majority of jurists hold is in principle not permitted, while the Hanafis permit it. For the Hanafi view it cited Muhammad ibn al-Hasan al-Shaybani in al-Hujja ala Ahl al-Madina, who allowed a bale of cloth that would be damaged by opening to be sold without knowing how many pieces it holds, and said that sale by estimate, needing no measure, weight or count, is among the most clearly valid sales. It concluded that sealed boxes may be sold when they hold products known to the buyer, custom has established the practice, and the uncertainty and ignorance that lead to dispute are absent, and that sealed boxes whose products are of unknown kind may not be sold.

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Summary

A question about a company that gathers products returned by customers into large sealed boxes and sells them to intermediaries, in which Jordan's General Iftaa Department answered that sealed boxes may be sold if they hold products known to the buyer, custom has established the practice and there is no uncertainty leading to dispute, but not if the kind of their contents is unknown, and set out the difference between the majority and the Hanafis over selling what is unseen. 1

The question

The questioner described a company that sells many kinds of products; some customers return them and some refuse the shipment, which the courier sends back. The company gathers these assorted items, such as toys, kitchenware and electrical appliances, into large boxes and resells them to contractors and intermediaries, from whom the questioner then buys them. 1

The answer

The Department answered that the basic rule is to uphold the sales people customarily practise, provided they avoid uncertainty (gharar) and ignorance that lead to dispute, and that dealings built on ignorance and uncertainty are forbidden because they consume people's wealth wrongfully. 1 It said that selling sealed boxes has two cases: first, when nothing is known of the goods inside, neither their kind nor their number, which is forbidden because it involves ignorance and uncertainty; second, when the boxes hold products known to the buyer which he has not seen, and people customarily trade them, which the majority of jurists hold is in principle not permitted, while the Hanafis permit it. 1 For the Hanafi view it cited Muhammad ibn al-Hasan al-Shaybani in al-Hujja ala Ahl al-Madina, who allowed a bale of cloth that would be damaged by opening to be sold without knowing how many pieces it holds, and said that sale by estimate, needing no measure, weight or count, is among the most clearly valid sales. 1 It concluded that sealed boxes may be sold when they hold products known to the buyer, custom has established the practice, and the uncertainty and ignorance that lead to dispute are absent, and that sealed boxes whose products are of unknown kind may not be sold. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4033, dated 28 December 2025. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Opinions on the question

The question: Is it valid to sell sealed boxes holding products known to the buyer but unseen by him?

First opinion · Sunni tradition (the museum's frame)Main reference

Not permitted in principle

The Department reported that the majority of jurists hold that selling what the buyer has not seen is in principle not permitted, even if its products are known to him.
More opinions (1)

Sunni tradition (the museum's frame) · Sunni (Hanafi)Main reference

Permitted where custom has established it

The Department reported that the Hanafis permit it, citing Muhammad ibn al-Hasan al-Shaybani in al-Hujja ala Ahl al-Madina that a bale of cloth may be sold without opening and counting it, and that sale by estimate is among the most clearly valid sales.

Held by: The Hanafi school (madhhab)Muhammad ibn al-Hasan al-Shaybani

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Gambling and speculation in exchanges

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The global financial crisis of 2008 (an Islamic economic reading)· A car raffle at a charity bazaar· A child eating at an open buffet without paying· An annual car maintenance subscription· Buying a food ration card at a discount· Buying an animal priced by the weight of its meat after slaughter· Buying bales of used clothes and toys by weight· Buying grapes before they ripen to get the vine leaves

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4033

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islam.museum contributors. “Selling sealed boxes of returned goods”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-reselling-sealed-boxes-of-returned-goods/. CC BY-SA 4.0. Last updated 2026-11-01.

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The global financial crisis of 2008 (an Islamic economic reading)