At a glance
- Region
- East Africa & Swahili coast
In time
Scripture and its sciencesTranslation and transmission
In the Modern Islam Browser
Summary
Why it was made
After the success of his Creole translation, Nahaboo wanted to reach readers beyond his island, and argued that knowing the Qur'an's contents would protect Muslims from "new sects" that quoted it for their ideas; the reviewer thinks he meant the Ahmadiyya, strongly present in Mauritius since 1915. 1
What it contains
It is written in modern English rather than the then-dominant King James style, with just enough notes to understand the text and no "deep philosophical discourse"; it draws on Abdullah Yusuf Ali's translation, at times reading like a simplified modern version of it, while making exegetical choices of its own grounded in the tradition. 1 He seeks to harmonise opinions: verses on God's attributes are rendered literally with a metaphorical reading in a note, and on the raising of Jesus he follows the majority view and notes the Ahmadiyya reading. 1
Its place
Lacking access to publishing networks, his translations never found readers beyond Mauritius and are now hard to obtain. 1
References
- Johanna Pink, "Qur'an translation of the week #152", The Global Qur'an, 2023. 1
Connections
- Translation of
- The Qur'an
People and things also explored
Sura 1: Al-Fatiha· Sura 10: Yunus· Sura 100: Al-Adiyat· Sura 101: Al-Qari'a· Sura 102: At-Takathur· Sura 104: Al-Humaza· Sura 107: Al-Ma'un· Sura 11: Hud
Sources
- GloQur, Qur'an translation of the week #152 (Pink Johanna, 2023)
Cite this page
islam.museum contributors. “The Holy Qurān: The Arabic Text and its Translation in the English Language (Houssein Nahaboo)”. islam.museum, https://islam.museum/en/work/holy-quran-english-nahaboo/. CC BY-SA 4.0. Last updated 2026-11-07.
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