Tafsir al-Manar

By Muhammad Rashid Rida

تفسير المنار

Tafsir of the Qur'an by Muhammad Rashid Rida, built on the lessons of his teacher Muhammad Abduh and printed in installments in al-Manar from 1318 AH. It aims at the guidance the Qur'an gives and at the needs of Muslims in its author's time. The author did not finish it; the editor says it reaches Q. 12:52.

Depth

At a glance

Era
The Modern Era
Review
Draft Completeness 1/5 · Help complete it

Summary

"Tafsir al-Manar," an exegesis of the Qur'an written by Muhammad Rashid Rida from the lessons of his teacher Muhammad Abduh, and published in instalments in the journal "al-Manar." The author opens his introduction with the aim he intends for exegesis: that the Qur'an be understood as guidance for people. He then sets out his method of distinguishing the transmitted material from other material 1.

Writing and publication

According to the author, the lessons began on the first of Muharram 1317 AH, and publication began in the third volume of al-Manar at the start of Muharram 1318 AH. Shaykh Muhammad Abduh usually reviewed what was being prepared for printing before it was published. Abduh died in Jumada I 1323 AH before Rida had completed the exegesis, so after his death Rida attributed to him what he had written from him word for word, and where he had not written it down word for word he said, "He said something to the effect of" 2 3.

Where the text stops

Rida died before completing it. The editor's preface states that the exegesis reached the explanation of verse 52 of Surat Yusuf 4.

His method as described in the first volume

He is keen to show the guidance of the Qur'an and its laws concerning creation. He expands on matters of human life and the world that the exegetes had neglected, and avoids excessive word analysis, grammatical parsing and theological disputes. He says that the long commentaries on grammar, rhetoric and theology may distract the reader from the aim of the Qur'an. He holds that what is sound from the transmitted material should be cited with its attribution, and that what is not known to be sound should not be built upon 5 1 6.

The author's own view

His view is that a large part of the transmitted material in exegesis is a veil over the Qur'an, not because it is all false, but because its abundance diverts attention from the aims. This is the author's view, and it is presented here as such 7.

To complete

Volumes two to six have not yet been read, and the views of other books on the aims and the method have not yet been added. The local edition has not been checked against another edition, and the page numbers given are the page markers of a local OCR copy.

Connections

Explore the connections

Authored by
Muhammad Rashid Rida

People and things also explored

Amin al-Husseini· Muhammad Rashid Rida

Sources

  1. Tafsir al-Manar, volume 1 , p.21
  2. Tafsir al-Manar, volume 1 , p.19
  3. Tafsir al-Manar, volume 1 , p.20
  4. Tafsir al-Manar, volume 1 , p.4
  5. Tafsir al-Manar, volume 1 , p.13
  6. Tafsir al-Manar, volume 1 , p.22
  7. Tafsir al-Manar, volume 1 , p.15
Cite this page

islam.museum contributors. “Tafsir al-Manar”. islam.museum, https://islam.museum/en/work/tafsir-al-manar/. CC BY-SA 4.0. Last updated 2026-10-18.

Improve this page on GitHub · Report an error · JSON

Related

Amin al-Husseini

Palestinian Arab nationalist and Muslim leader (c. 1897–1974) who served as Grand Mufti of Jerusalem from 1921 to 1937, led the Arab Higher Committee, spent the Second World War in Axis Europe, and remained a central, contested figure in Palestinian politics until 1948 and after.