Friendship (its meaning, the law's encouragement of it, eating at a friend's house, and a friend's testimony for a friend)

الصَّداقة

In language friendship (sadaqa) comes from truth in affection and counsel; in usage it is the agreement of two hearts on affection. The law encourages friendship among Muslims and usually names it brotherhood in God. The Shafi'is allow a friend to eat in his friend's house in his absence when it is known that he would not object; al-Mawardi reports two views on whether this extends beyond a wedding feast. A friend's testimony for a friend is accepted by most scholars; the Hanafis and Malikis add that the friendship must not be so close that each disposes of the other's property, and that the witness be known for uprightness, and the Malikis add that he must not live as one of the other's household. 1 2

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Era
The Prophetic Era
Region
Global / Diaspora
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Scripture and its sciences

Definition

In language friendship (sadaqa) comes from truth in affection and in counsel; one says he was a friend to him. As a term it is the agreement of two hearts on affection: when each of two men conceals love for the other, and his inner feeling matches his outward show, they are called friends. 1 Close terms are distinguished: companionship (suhba) is in language long association, and fellowship (rifqa) is companionship on a journey in particular. 1

Encouragement of friendship

The law encourages friendship among Muslims and usually names it brotherhood in God. Jurists cite the Qur'an, al-Nur (24:61), on eating from houses, and a saying that a man is much with his brother; the latter is weak, since one of its narrators is accused of fabrication. 1

Eating in a friend's house

The Shafi'is state that a friend may eat in his friend's house and garden and similar places in his absence, when it is known that he would not object. al-Zamakhshari relates an anecdote about al-Hasan al-Basri in this connection. 1 al-Mawardi gives two views on whether this is allowed: one, that a friend may eat from his friend's house at a wedding feast without an invitation, and no other time; the other, that he may eat at a feast or at other times when the food is present and not locked away. Scholars differ on whether the ruling was abrogated: Qatada held it stands unabrogated; others held it abrogated by the Qur'an, al-Nur (24:27), and by the saying that a Muslim's property is lawful only with his free consent, a report with an unknown narrator in its chain, supported by witnesses that Ibn Hajar cites. Where the circumstances clearly show the owner's consent, that stands in place of explicit permission. 2

A friend's testimony for a friend

Most scholars accept a friend's testimony for his friend. The Hanafis and Malikis require that the friendship not be so close that each disposes of the other's property, and that the witness be known for uprightness; the Malikis add that he must not be one of the friend's household, eating and living with them as a member. 2

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· Command, prohibition and capacity· The Sunna as explanation of the Qur'an· Bid'a (religious innovation)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.10293
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.10294
Cite this page

islam.museum contributors. “Friendship (its meaning, the law's encouragement of it, eating at a friend's house, and a friend's testimony for a friend)”. islam.museum, https://islam.museum/en/concept/friendship/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.