Gold-leaf glass mosaic tesserae (Umayyad)

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فصوص الفسيفساء الزجاجية المذهبة

Glass mosaic tesserae bearing gold leaf; Nadine Schibille analysed the gold of tesserae from the Great Umayyad Mosque and Khirbat al-Minya and found it less pure than contemporary coinage and from a different gold stock 1 2.

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At a glance

Engineering and technologyChemistry and alchemy

Summary

Gold-leaf tesserae are small glass cubes carrying a leaf of gold (or silver), used to decorate the Great Umayyad Mosque of Damascus and other Umayyad buildings. 3 The mosque was commissioned by al-Walid I in 705/706 and completed by 715, its walls covered inside and out with glass mosaic; the author estimates its mosaics needed about 170 tons of glass. 4 3 Tenth-century Arab sources, she notes, say the tesserae and workmen came from the Byzantine empire. 3

The gold of the tesserae

Nadine Schibille analysed the gold leaf of tesserae from Damascus (21) and Khirbat al-Minya (9) alongside earlier ones from the Roman villa of Noheda in Spain, St Mary's at Ephesus and Hagia Sophia. 1 The Damascus and Khirbat al-Minya tesserae contain 77% to 97% gold, considerably less than Byzantine and early Umayyad gold coins of Syria, with more silver. 1

Source of the gold

Platinum and palladium ratios to gold show that the gold of the Damascus, Khirbat al-Minya and Hagia Sophia tesserae came from a common stock different from that of Byzantine and Umayyad coinage, ruling out a direct material link between tesserae gold and the coinage of the sixth to eighth centuries. 2 The author suggests craftsmen used unrefined native gold, since tesserae did not need the purity of coin gold and native gold was presumably cheaper. 2

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Practiced in
Damascus

People and things also explored

the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· Abu Dawud at Kufa, 221/836, and Damascus, 222/837· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· Al-Dhahabi begins the study of hadith at Damascus, 690/1291

Sources

  1. Nadine Schibille, Islamic Glass in the Making: Chronological and Geographical Dimensions (Leuven University Press, 2022) , p. 98
  2. Nadine Schibille, Islamic Glass in the Making: Chronological and Geographical Dimensions (Leuven University Press, 2022) , p. 99
  3. Nadine Schibille, Islamic Glass in the Making: Chronological and Geographical Dimensions (Leuven University Press, 2022) , p. 58
  4. Nadine Schibille, Islamic Glass in the Making: Chronological and Geographical Dimensions (Leuven University Press, 2022) , p. 57
Cite this page

islam.museum contributors. “Gold-leaf glass mosaic tesserae (Umayyad)”. islam.museum, https://islam.museum/en/concept/gold-leaf-glass-tesserae/. CC BY-SA 4.0. Last updated 2026-11-04.

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the Cave of Qasyun (Jibril's Cave)

The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.