Hamm (resolve or intention of the heart, and its legal effect)

هَمّ

Hamm in the legal sense is the resolve of the heart to do something, good or bad, before doing it; it is stronger than a passing thought. 1 2 Most scholars hold that one who resolves on a good deed and does not do it has a full good deed recorded, and one who resolves on an evil deed and leaves it has a good deed recorded if he left it for God's sake; the jurists differ on the reward of one who left it for another reason. 3 4 5 Al-Baqillani and others hold that the resolve that is not recorded is the passing thought without settled purpose, while a firm resolve is held against the person; they differ on whether a firm resolve to commit an act of the limbs is punished, some holding that it is punished by reproach rather than by torment. 5 6 7 8 Some jurists hold one who resolves on sin within the Sacred Precinct is held to account, while others hold the pardon for resolve general in and outside the Precinct. 8 2 Resolving on unbelief, or firmly intending it for the future, is held by al-Nawawi and others to be unbelief at once, but a passing whisper does not count. 2

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Arabia
Review
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Ethics and characterAfterlife and eschatologyDissent, heresy and freethought

Summary

Hamm in the legal sense is the resolve of the heart to do something, good or bad, before it is done; it is stronger than a passing thought. 1 2

Resolve to good and evil

Most scholars hold that one who resolves on a good deed without doing it has a full good deed recorded, and one who resolves on an evil deed and leaves it for God's sake has a good deed recorded. 3 4 The jurists differ on the reward of one who left an evil deed for another reason, such as inability or fear of people. 4 5

Firm resolve and accountability

Al-Baqillani and others hold that the resolve that is not recorded is a passing thought without settled purpose; a firm resolve is held against the person. 5 6 The jurists differ on firm resolve to an act of the limbs: many hold the person accountable for it, while others hold it is reproach, not punishment. 6 7 8

Resolve to sin within the Sacred Precinct

Some jurists hold that resolve to sin inside the Meccan Sacred Precinct is held to account even short of firm intent, while others hold the pardon for resolve general in and outside the Precinct. 8 2

Resolve to unbelief

Resolving on unbelief, or firmly intending it for the future, is unbelief at once, according to al-Nawawi and others; a passing whisper does not make one an unbeliever. 2

People and things also explored

Loss and gain in time (al-khusr)· Selling self and wealth to God (bay al-nafs wal-mal ila Allah)· The transience of the world (fana al-dunya)· Hajr (abandonment and shunning: its rules for a believer, a sinner, an innovator and a wife)· Hawa (desire, and the duty to resist it)· Hazl (jest in speech, and its effect on contracts, acts and belief)· Hija' (satire and insult in verse: its rules)· Shafa'a (intercession: good and bad, in the hereafter, for prescribed penalties, and the gift it may bring)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16554
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16562
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16556
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16557
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16558
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16559
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16560
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16561
Cite this page

islam.museum contributors. “Hamm (resolve or intention of the heart, and its legal effect)”. islam.museum, https://islam.museum/en/concept/hamm-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Loss and gain in time (al-khusr)

Sheikh Omar Abdelkafy's reading of Sura al-Asr as a measure of gain and loss in a person's life: a person is in loss unless he combines faith, righteous deeds, the call to truth and patience; he compares it with Sura al-Duha.