Hudna (truce with non-Muslims)

هُدْنَة

Hudna, in the lexical sense, is calm; as a technical term it is an agreement to refrain from fighting with the enemy for a period. The Hanafis call it a settlement for money or without money when the imam sees benefit; the Hanbalis define it as a contract by the imam or his deputy to cease fighting non-Muslims for a known period matching the need. 1 2 It differs from aman, the lifting of the licence to kill a belligerent and take his property for a time, and from the dhimma contract, which is a permanent safe-conduct while hudna is temporary. 2 Its legitimacy rests on the Qur'an (Surat al-Tawba, and Surat al-Anfal 61), on the Prophet ﷺ's truce with Quraysh at Hudaybiyya for ten years, and on consensus that it is permitted in general, and may be obligatory in necessity. 3

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
Review
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Diplomacy and envoysLaws of war and peacePeace-making and coexistenceWars and campaigns

Summary

A hudna is an agreement to stop fighting the people of war for a period, made by the imam or his deputy when he sees benefit for the Muslims. 1 2

Definition and difference from other contracts

The Hanafis call it a settlement to cease fighting for money or without it; the Hanbalis define it as a contract by the imam or his deputy to cease fighting non-Muslims for a known period matching need. 1 2 It differs from aman, the temporary lifting of the licence to kill a belligerent and take his property, and from the dhimma contract, since hudna is a temporary safe-conduct and dhimma a permanent one. 2

Legitimacy

The Qur'an, in Surat al-Tawba and Surat al-Anfal 61, supports it; the Prophet made a truce with Quraysh at Hudaybiyya for ten years; and the community agrees it is permitted in general, and may be obligatory in necessity. 3

Conditions

Most jurists hold that the imam or his deputy must conclude it, that it must serve the Muslims, and that it must have a fixed term; the Hanafis allow an open term. 3 4 5 6 A condition to return Muslim women to the unbelievers is void; the return of Muslim men when they have a protecting tribe is disputed, and most jurists allow it under conditions. 7 8 9 10 A condition to pay money to the enemy is forbidden except in necessity, as when the Muslims are surrounded and must ransom themselves. 11 12

Binding nature and effects

Most jurists hold that the contract is binding, and neither the contracting imam nor his successors may annul it except by hostile acts; the Hanafis hold the imam may renounce it when he sees harm. 13 14 15 Once valid, those under truce are safe in person, property and family, and the imam must protect them from Muslim and dhimmi harm, though not from other enemies. 15 16

Nullification

The truce is voided by open breach of the peace, by covert treachery, by failure of courtesy, and, according to most jurists, by insult to God, the Qur'an or the Prophet; the Hanafis count such insult only when openly declared. 17 18 19 20 When the truce is broken, the other side must be notified and brought to safety; if only some break it, only those who broke it are released from the pact. 20 21

Connections

Explore the connections

Related to
Hadr (blood and value wasted: no retaliation, no compensation)

People and things also explored

Hujna (hybridness, in the fiqh sense: spoils shares and speech)· Reconciliation of hearts (al-mu'allafa qulubuhum)· Hadr (blood and value wasted: no retaliation, no compensation)· Sayf (the sword) and its rulings· Wathani (the idolater: his status, rights and obligations)· The Conquest of Mecca (Fath Makka)· The distribution of Hunayn spoils at al-Ji'rana· The surrender of Granada and the Christian entry into the Alhambra

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16460
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16461
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16462
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16463
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16465
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16466
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16467
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16468
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16469
  10. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16470
  11. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16472
  12. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16473
  13. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16474
  14. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16475
  15. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16476
  16. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16477
  17. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16480
  18. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16481
  19. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16482
  20. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16483
  21. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16484
Cite this page

islam.museum contributors. “Hudna (truce with non-Muslims)”. islam.museum, https://islam.museum/en/concept/hudna-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

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Related

Hujna (hybridness, in the fiqh sense: spoils shares and speech)

Hujna is defect and ugliness in the lexical sense; the hajin among horses is the foal of a non-Arab mare by a stallion, and among people the one born of an Arab father and a non-Arab mother. Good speech avoids naming disgusting defects directly and uses euphemism. On the share of a hybrid horse in the spoils, the Hanafis, Malikis and Shafi'is give it the same share as an Arab horse; the Hanbalis distinguish: an Arab horse (ateeq) earns its rider three shares, while a hajin, a muqraf and a birdhawn earn two shares, one for the rider and one for the horse. The Hanbali position relies on a report from Khalid ibn Ma'dan, transmitted as mursal in Abu Dawud's Marasil.