Ikhbar (report, and its names in law)

إخبار

Ikhbar is the act of reporting; it has names according to its subject: claim, acknowledgement, testimony, judgement, narration, backbiting, tale-bearing, disclosure and betrayal; the report of a just person is accepted, while a dissolute person's report is not accepted in religious matters; its detailed rules are read where they arise, in purity, pre-emption, slaughter, marriage and the lawful and forbidden. 1 2.

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Era
The Prophetic Era
Region
Global / Diaspora
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Development of law, theology and institutions

Definition

Ikhbar (report, information). In the lexicon it is the verbal noun of akhbara, to inform someone of a thing; its noun is khabar (report), which admits truth or falsehood in itself, as opposed to insha' (utterance), which does not, such as an order to fear God. 1 Ikhbar has different names according to its aspect: a report of a right of the reporter over another before a judge is a claim (da'wa); a report of a right of another over the reporter himself is an acknowledgement (iqrar); a report of a right of one person over another before a judge is testimony (shahada); a report from the judge establishing a right of one over another by compulsion is a judgement (qada'); a report of a saying, act, attribute or approval ascribed to the Prophet ﷺ is a narration (riwaya), hadith, athar or sunna; a report of a person's faults is backbiting (ghiba); a report of a friend's words to another with intent to sow discord is tale-bearing (namima); a report of a secret is disclosure (ifsha'); a report of what harms the Muslims is betrayal (khiyana). 1 2 General ruling. When a just person reports a matter, his report must be accepted; sometimes one just person suffices, as in reporting impurity; sometimes plurality is required, as in testimony. 2 A dissolute person's report is not accepted in matters of religion; if it concerns purity, transactions and the like, it is not accepted either unless the heart is inclined to believe it. 2 Where it is treated. The usulis treat the rules of reporting in a separate chapter or within the discussion of the sunna, including the narration of unbelievers and the dissolute and the single report. The jurists treat its rules where they arise: in purity, when a person reports that water or a vessel is impure; in facing the qibla; in pre-emption, when a dissolute man reports the sale; in slaughter, when a dissolute man reports who did it; in marriage, when a dissolute man reports the woman's consent; in the lawful and the forbidden, when a child reports that a gift is a gift or that the owner gave leave. Each is read in its own place. 2

People and things also explored

Biting and the liability for injury it causes (add)· Justice and uprightness (adl)· Contagion (adwa)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God· Term, deadline (ajal)· Hired worker (ajir)· Stranger, outsider (ajnabi)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1902
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1903
Cite this page

islam.museum contributors. “Ikhbar (report, and its names in law)”. islam.museum, https://islam.museum/en/concept/ikhbar/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Biting and the liability for injury it causes (add)

In the lexicon, add is gripping a thing with the teeth and holding it. If a person bites another without right and a wound results, the biter must pay the damages for the wound, assessed as a just award by experts. If one man bites another's hand and the bitten man pulls it free so that the biter's front teeth fall out, most jurists hold that there is no liability, relying on a prophetic judgement in such a case; the Shafi'is limit this to a bitten man who chose the easiest means of release, and the preferred Maliki view requires compensation.