Key performance indicators (KPI)

مؤشرات الأداء الرئيسية (KPI)

A key performance indicator, as Tareq al-Suwaidan teaches it, is the minimum acceptable level of a goal in a given field; it is set for every independent and support unit, between three and ten indicators, difficult yet achievable, necessarily measurable, and agreed by negotiation with the unit's leadership.

Depth

At a glance

Region
Global / Diaspora
Review

Politics, governance and authority

Summary

Tareq al-Suwaidan defines a key performance indicator (KPI) as 'the minimum acceptable level of a goal in a given field': instead of disputing the evaluation of an aspirational target, the two sides agree on a figure that must not be undershot — for example a company aiming at five hundred thousand dollars of profit sets its KPI at not falling below three hundred thousand 1 2.

His rules

An indicator is set for every independent unit (SBU) and even for the support units, at two levels: indicators for the coming year and indicators for the whole plan period, and they rise as performance improves 3 4. Their number per unit is between three and ten at most, because beyond ten the goals remain important but stop being 'critical' 5. An indicator may be financial, or a measure of quality, time, speed of service, number of products or branches; his example from banks and hotels is that a customer never waits more than two minutes 6 7.

Measurement is the condition of management

He states the rule 'what you cannot measure you cannot manage': social and faith goals can only be managed by turning them into numbers — instead of 'raising loyalty to the homeland' one writes 'distribute a hundred thousand leaflets, run twenty courses, present five programmes'; and a plan flowering with 'improve' and 'develop' without figures is to him unserious 8 9. A good indicator meets two criteria — difficult yet possible — and it is not imposed on a unit but negotiated with its leadership until it settles on 'difficult' rather than 'impossible' 10 11. His working example: the strategic plan of al-Resalah channel was written on this model in a single day, nine to nine, by the nominal-group method, and its summary as a single sheet hung in every office is better than seven volumes nobody applies 12 13.

People and things also explored

Ahl al-Diwan (those paid from the state register of soldiers and officers, and the rules of their conditions and distribution)· Ahl al-Hall wa al-Aqd (those who loose and bind: the men of power whose choice confirms the imam)· Ahl al-Mahalla (the people of a quarter, their imam, call to prayer, and their part in the oath and blood money where a body is found)· Islamic management· Experience versus service, and self-development· The nominal group technique· Leadership and the leader's six roles· Situational leadership

Sources

  1. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:23:00 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:24:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:19:00 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:28:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:32:00 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:26:30 · Listen at the archive (opens the audio at this time)
  7. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:27:00 · Listen at the archive (opens the audio at this time)
  8. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:33:00 · Listen at the archive (opens the audio at this time)
  9. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:34:00 · Listen at the archive (opens the audio at this time)
  10. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:34:30 · Listen at the archive (opens the audio at this time)
  11. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:35:30 · Listen at the archive (opens the audio at this time)
  12. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:29:00 · Listen at the archive (opens the audio at this time)
  13. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 2, at 01:30:30 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Key performance indicators (KPI)”. islam.museum, https://islam.museum/en/concept/kpi-muashirat/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Ahl al-Diwan (those paid from the state register of soldiers and officers, and the rules of their conditions and distribution)

Diwan is a Persian loan-word meaning a collection of sheets and writings, in which the army and those given grants were written; for the jurists it is the register in which the names of those in state service who receive a stipend from the public treasury are recorded, and the office that keeps it. Umar ibn al-Khattab was the first to set up the diwan, according to two accounts. The people of the diwan are of several kinds: soldiers, on conditions that are regulatory, such as puberty, freedom, Islam, health and fitness for fighting; holders of office, such as governors, judges, scholars, collectors, imams and muezzins; and the needy. The Companions differed on preference in distribution: Abu Bakr and Ali made it equal, while Umar and Uthman preferred by precedence in Islam, and Umar added kinship to the Prophet; Abu Hanifa and Ahmad followed the latter view.