Mubahala (mutual invocation of God's curse)

المباهلة

Mubahala is a supplication in which two opposing parties gather and ask God to send His curse on the one who lies. Sha'rawi presents the Prophet ﷺ's call to the Najran delegation to it, holds that the delegation's refusal showed doubt in their own position, and that the Prophet came with his family in certainty 12.

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Era
The Prophetic Era
Region
Arabia
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Islam and Christianity

Summary

Mubahala is a supplication in which two opposing parties gather and ask God to send His curse on whichever of them lies. Sha'rawi presents the Prophet's call to the Najran delegation to it, following Al Imran 61, and holds that the delegation's refusal showed doubt about their own position 12.

The meaning of the word

Sha'rawi holds that mubahala is, at root, supplication to a dominant power to settle a dispute. The term then came to mean any supplication, so people say "we invoke God" to mean "we call on Him" 12.

Children, women and selves

Sha'rawi says the call included sons, women and the self, since these are the nearest and dearest people to a person, so the supplication with them is the most sincere 1.

The delegation's refusal

Sha'rawi relates that the delegation sent someone to check what the Prophet would do, and found that he had come with al-Husayn, al-Hasan, Fatima and Ali. They then said they could not face mubahala and asked for a settlement. He holds that one without certainty does not take such a step, while the Prophet was certain of what God had revealed to him. He notes that Arab men took their women to war so that they would not flee 2.

Note on this entry

This is Sha'rawi's view alone, given under his name. The historical account of the delegation is in The delegation of Najran. No academic reading from a named source has yet been added. See also al-Sha'rawi and Tawaffi.

Opinions on the question

The question: Why did the Najran delegation refuse mubahala, and does the refusal show anything about their position?

First opinion · Sunni tradition (the museum's frame)Main reference

The delegation's refusal is a sign of doubt; the Prophet's readiness with his family is a sign of certainty

Sha'rawi holds that mubahala is, at root, supplication to a dominant power, that the Prophet called to it on God's command, and that when the Prophet came with al-Hasan, al-Husayn, Fatima and Ali the delegation refused and asked for a settlement, since one who lacks certainty will not face such a test. He notes that Arab men took their women to war so that they would not flee {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1519}{cite:tafsir-sharawi-khawatir-scan-vol-2 p.1520}.

Held by: Muhammad Mutawalli al-Sha'rawi

More opinions (1)

Academic viewSecondary opinion

A historical reading of the Najran delegation in the sira literature

No academic reading from a named source is set out in this entry (needs_source). The delegation and its details are covered in [[event/delegation-of-najran|the delegation of Najran]].

People and things also explored

al-Qullays (the Yemeni Kaaba)· Enmity and affection (al-adawa wal-mawadda)· Orientalism· The orientalist claim that the Prophet authored the Qur'an· The orientalist claim that Islamic law derives from Roman law· Priests and monks (qissisun and ruhban)· The delegation of Najran· Adi ibn Hatim's flight to Syria, his coming to the Prophet and his conversion

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1519
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1520
Cite this page

islam.museum contributors. “Mubahala (mutual invocation of God's curse)”. islam.museum, https://islam.museum/en/concept/mubahala/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

al-Qullays (the Yemeni Kaaba)

The church Abraha built in Yemen to divert the Arabs’ pilgrimage from Mecca — the ambition that led to the elephant campaign. Al-Hamdani's native tradition names it, with Ghumdan, the twin monument of Sana'a and ascribes its building to Bilqis.