Mudtarib (inconsistent report)

Ideas Words

المضطرب

For Ibn al-Salah a mudtarib hadith is one whose narration varies, some transmitting it one way and others another, contradictory way; it is called mudtarib only when the versions are equal in strength — if one prevails through its narrator's better memory, longer companionship or another recognised ground, the ruling goes to it. Inconsistency can affect the text or the chain and can come from one narrator or several; it renders the hadith weak because it shows it was not well preserved. His example is the hadith on drawing a line before a person praying, through Isma'il ibn Umayya.

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq

Scripture and its sciences

Summary

"Knowing the mudtarib hadith" is the nineteenth type in Ibn al-Salah: a mudtarib hadith is one whose narration varies, some relating it one way and others another way that contradicts it. 1 2

When the name applies

Ibn al-Salah says it is called mudtarib only when the two versions are equal; if one prevails so that the other cannot match it — because its narrator has better memory, kept longer company with the one he narrates from, or on another recognised ground — the ruling goes to the stronger, and the hadith is then neither called mudtarib nor treated as such. 2

Where it occurs and its ruling

Inconsistency can occur in the text or in the chain, and it can come from a single narrator or from several. 2 It makes the hadith weak because it signals that it was not well preserved. 2 It is close to the defective (mu'allal); in the preceding type Ibn al-Salah notes that some variants called defects are not damaging, such as a mursal version of a hadith that a trustworthy, precise narrator gives with a full chain. 1

His example

Ibn al-Salah cites Isma'il ibn Umayya's hadith from Abu Amr ibn Muhammad ibn Hurayth from his grandfather Hurayth from Abu Hurayra that one who prays and finds no stick to set up before him should draw a line. Bishr ibn al-Mufaddal and Rawh ibn al-Qasim relate it from Isma'il in this form; Sufyan al-Thawri from him from Abu Amr ibn Hurayth from his father; Humayd ibn al-Aswad from Isma'il from Abu Amr ibn Muhammad ibn Hurayth ibn Sulaym from his father; Wuhayb and Abd al-Warith from Isma'il from Abu Amr ibn Hurayth from his grandfather Hurayth; and Abd al-Razzaq from Ibn Jurayj says Isma'il heard it from Hurayth ibn Ammar — and, says Ibn al-Salah, there is more inconsistency in it than this. 2 3

Connections

Explore the connections

Related to
The defective hadith (mu'allal) and the science of hidden defects· The effective cause (illa) in legal reasoning
Part of
Hadith methodology (mustalah al-hadith)

People and things also explored

The defective hadith (mu'allal) and the science of hidden defects· Maqlub (inverted report)· Mudraj (interpolated report)· Hadith methodology (mustalah al-hadith)· The trustworthy narrator's addition (ziyadat al-thiqa)· The effective cause (illa) in legal reasoning· Hadith· Isnad

Sources

  1. Ulum al-Hadith by Ibn al-Salah — edited and annotated by Nur al-Din Itr (edition not stated in the scan) , p. 93
  2. Ulum al-Hadith by Ibn al-Salah — edited and annotated by Nur al-Din Itr (edition not stated in the scan) , p. 94
  3. Ulum al-Hadith by Ibn al-Salah — edited and annotated by Nur al-Din Itr (edition not stated in the scan) , p. 95
Cite this page

islam.museum contributors. “Mudtarib (inconsistent report)”. islam.museum, https://islam.museum/en/concept/mudtarib/. CC BY-SA 4.0. Last updated 2026-11-04.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The defective hadith (mu'allal) and the science of hidden defects

For Ibn al-Salah a mu'allal hadith is one in which a defect has been found that impairs its soundness although it appears free of it; the defect consists of hidden, obscure, damaging causes, and hadith scholars also call such a hadith ma'lul. Knowing hidden defects is for him among the most important, subtle and noble of the hadith sciences, mastered only by those with memory, experience and penetrating understanding; it is detected through a narrator's solitariness and others' contradiction of him together with telling indications, and for al-Khatib the way to it is gathering all routes and examining the narrators' disagreements. The defect lies mostly in the chain, sometimes in the text. Among the famous books of the field is Ibn Abi Hatim's Ilal al-Hadith, built on his questions to his father and to Abu Zur'a.