Maqlub (inverted report)

Ideas Words

المقلوب

For Ibn al-Salah a maqlub report is, for instance, a well-known hadith from Salim transferred to Nafi' so that it becomes rare and sought after. To it belongs the story that the hadith scholars of Baghdad inverted a hundred hadiths for al-Bukhari, joining each text to another chain, and he restored every text to its chain, so they acknowledged his merit. Another example, which also illustrates a hidden defect, is Jarir ibn Hazim's 'from Thabit from Anas: when the prayer is called, do not stand until you see me', which Hammad ibn Zayd showed was really from Hajjaj al-Sawwaf from Yahya ibn Abi Kathir from Abd Allah ibn Abi Qatada from his father.

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq

Scripture and its sciences

Summary

"Knowing the maqlub" is the twenty-second type in Ibn al-Salah, who defines it by example: a well-known hadith from Salim, say, is assigned instead to Nafi', so that it becomes rare and sought after. 1

Al-Bukhari in Baghdad

Ibn al-Salah relates that when al-Bukhari came to Baghdad, a group of hadith scholars gathered before his session and took a hundred hadiths, inverting their texts and chains — giving this chain's text to another chain and this text's chain to another text — then came to his session and put them to him; when they had finished he turned to them and restored every text to its chain and every chain to its text, and they acknowledged his excellence. 1 Inversion here was a test of a hadith scholar's memory, not a narration meant to transmit.

An example that is also a hidden defect

Another example, which also illustrates a hidden defect, is what Ishaq ibn Isa al-Tabba' related from Jarir ibn Hazim from Thabit from Anas from the Prophet ﷺ: "when the prayer is called, do not stand until you see me". 2 Ishaq said: I went to Hammad ibn Zayd and asked him about it, and he said: Abu al-Nadr was mistaken; we were all in Thabit al-Bunani's session with Hajjaj ibn Abi Uthman, and Hajjaj al-Sawwaf told us this from Yahya ibn Abi Kathir from Abd Allah ibn Abi Qatada from his father from the Prophet, and Abu al-Nadr thought it was among what Thabit told us from Anas — Abu al-Nadr being Jarir ibn Hazim. 2

Related notions

Inversion is a kind of error in chain or text, close to the mudtarib and the mudraj, and it borders on forgery when a narrator does it deliberately to produce something rare, as in the Salim–Nafi' example. 1

Connections

Explore the connections

Part of
Hadith methodology (mustalah al-hadith)
Related to
The effective cause (illa) in legal reasoning· Al Bukhari

People and things also explored

The defective hadith (mu'allal) and the science of hidden defects· Mudraj (interpolated report)· Mudtarib (inconsistent report)· Hadith· Isnad· Criticism and vindication of narrators (jarh wa-ta'dil)· Al-Tirmidhi, Muhammad ibn Isa· Ibn Khuzayma, Muhammad ibn Ishaq

Sources

  1. Ulum al-Hadith by Ibn al-Salah — edited and annotated by Nur al-Din Itr (edition not stated in the scan) , p. 101
  2. Ulum al-Hadith by Ibn al-Salah — edited and annotated by Nur al-Din Itr (edition not stated in the scan) , p. 102
Cite this page

islam.museum contributors. “Maqlub (inverted report)”. islam.museum, https://islam.museum/en/concept/maqlub/. CC BY-SA 4.0. Last updated 2026-11-04.

Improve this page on GitHub · Report an error · Help complete it · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The defective hadith (mu'allal) and the science of hidden defects

For Ibn al-Salah a mu'allal hadith is one in which a defect has been found that impairs its soundness although it appears free of it; the defect consists of hidden, obscure, damaging causes, and hadith scholars also call such a hadith ma'lul. Knowing hidden defects is for him among the most important, subtle and noble of the hadith sciences, mastered only by those with memory, experience and penetrating understanding; it is detected through a narrator's solitariness and others' contradiction of him together with telling indications, and for al-Khatib the way to it is gathering all routes and examining the narrators' disagreements. The defect lies mostly in the chain, sometimes in the text. Among the famous books of the field is Ibn Abi Hatim's Ilal al-Hadith, built on his questions to his father and to Abu Zur'a.