The monkey laws and delegation

قوانين القرود والتفويض

The monkey laws as Tareq al-Suwaidan explains them from Oncken and Blanchard's book: the monkey is the next step, it has one owner, its owner is the lowest management level able to handle it, delegation does not cancel responsibility, and his rule — 'do not take other people's monkeys'.

Depth

At a glance

Region
Global / Diaspora
Review

Politics, governance and authority

Summary

Tareq al-Suwaidan explains the 'monkey laws' — William Oncken's theory of delegation published in the Harvard Business Review and later issued with Ken Blanchard as the book The One Minute Manager Meets the Monkey — defining the 'monkey' as the next step in any piece of work 1 2.

The monkey rules

Among the rules he gives: every task has one owner, never two, the rest are assistants; the monkey's owner is the lowest management level able to tend it — if a section head can do the work it is his, not the general manager's 3 4. Delegation does not cancel responsibility: the leader remains responsible for the error even though he did not commit it himself 5. And a monkey is either fed, handed to whoever will feed it, or killed 6. His practical rule: do not take other people's monkeys — every open door or ringing phone brings one; whoever comes with a problem must first try himself, and only when all have failed does the chronic problem return to the leader 7 8. He applies it even to raising children: he recounts that his daughter came to him with her maths homework and he refused to solve it for her until she tried — she solved seventy per cent correctly, then ninety per cent the next time, until she owned the task herself — against the story of a mother who wrote her daughter's homework with her left hand 9 10.

The paired rule of independence

Al-Suwaidan couples delegation with a life rule (his view): whoever cannot succeed alone should attach himself to a successful person for three to five years, then become independent; he advises the young never to accept lifelong employment and to make independence and ownership their goal — 'to own one per cent is better than to manage a hundred per cent' — describing prolonged employment as a modern image of servitude (the speaker's opinion, voiced as a rant) 11 12 13.

People and things also explored

Ahl al-Diwan (those paid from the state register of soldiers and officers, and the rules of their conditions and distribution)· Ahl al-Hall wa al-Aqd (those who loose and bind: the men of power whose choice confirms the imam)· Ahl al-Mahalla (the people of a quarter, their imam, call to prayer, and their part in the oath and blood money where a body is found)· Islamic management· Experience versus service, and self-development· The nominal group technique· Leadership and the leader's six roles· Situational leadership

Sources

  1. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:21:00 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:29:30 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:30:00 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:31:00 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:31:30 · Listen at the archive (opens the audio at this time)
  6. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:38:30 · Listen at the archive (opens the audio at this time)
  7. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:32:30 · Listen at the archive (opens the audio at this time)
  8. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:38:00 · Listen at the archive (opens the audio at this time)
  9. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:33:30 · Listen at the archive (opens the audio at this time)
  10. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:37:30 · Listen at the archive (opens the audio at this time)
  11. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:22:30 · Listen at the archive (opens the audio at this time)
  12. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:24:30 · Listen at the archive (opens the audio at this time)
  13. Assabile archive of Tareq al-Suwaidan's lectures (video) , Administrative Processus Abilities, episode 3, at 00:25:00 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “The monkey laws and delegation”. islam.museum, https://islam.museum/en/concept/qawanin-al-qurud/. CC BY-SA 4.0. Last updated 2026-10-26.

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Related

Ahl al-Diwan (those paid from the state register of soldiers and officers, and the rules of their conditions and distribution)

Diwan is a Persian loan-word meaning a collection of sheets and writings, in which the army and those given grants were written; for the jurists it is the register in which the names of those in state service who receive a stipend from the public treasury are recorded, and the office that keeps it. Umar ibn al-Khattab was the first to set up the diwan, according to two accounts. The people of the diwan are of several kinds: soldiers, on conditions that are regulatory, such as puberty, freedom, Islam, health and fitness for fighting; holders of office, such as governors, judges, scholars, collectors, imams and muezzins; and the needy. The Companions differed on preference in distribution: Abu Bakr and Ali made it equal, while Umar and Uthman preferred by precedence in Islam, and Umar added kinship to the Prophet; Abu Hanifa and Ahmad followed the latter view.