Divine success (tawfiq) and abandonment (khidhlan)

التوفيق والخذلان

Sheikh Omar Abdelkafy defines tawfiq (divine success) as God not leaving the servant to himself, and khidhlan (abandonment) as God leaving him to himself. He says every good comes by God's tawfiq and every evil by His khidhlan, and that when God loves a person He sows the seed of tawfiq in his heart.

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At a glance

Region
Global / Diaspora
Review

Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Creed

Summary

Sheikh Omar Abdelkafy defines tawfiq (divine success) as God not leaving the servant to himself, and khidhlan (abandonment) as God leaving him to himself. 1

Every good and every evil

The Sheikh says that every good that reaches the servant is by God's tawfiq to him, and every evil by His khidhlan. 1

A supplication against being left to oneself

The Sheikh mentions a supplication attributed to the Prophet ﷺ in which the one who prays asks not to be left to himself even for the blink of an eye. He says the self is weak and inclined to desire. The text of the supplication is not reproduced here. 1 2

God's tawfiq to whom He loves

The Sheikh says that when God loves a person, He sows the seed of tawfiq in the soil of his heart, then waters it with hope and fear (needs_source: the watering phrase is garbled in the transcript). 3 4

Opinions on the question

First opinion · Sunni tradition (the museum's frame) · Sunni view: not yet sourcedMain reference

not yet attributed.
More opinions (3)

speaker's view (Omar Abdelkafy) viewOther opinion

The Sheikh says that every good is by God's tawfiq and every evil by His khidhlan. 1

academic view: not yet sourced viewSecondary opinion

not yet attributed.

other view: not yet sourced viewOther opinion

not yet attributed.

People and things also explored

The people of the qibla and not declaring takfir for sin· The hereafter: the grave, resurrection and reckoning· Islamic eschatology· Reason and heart· The Throne (al-Arsh)· Al-din al-qayyim (the upright religion)· Absolute unseen (al-ghayb al-mutlaq)· «Be, and it is» (kun fa-yakun): creation by command, not by a mould

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 3, at 01:31:30 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 3, at 01:32:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 9, at 00:11:30 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Sharh Ketab Al Fawaed, episode 9, at 00:12:00 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Divine success (tawfiq) and abandonment (khidhlan)”. islam.museum, https://islam.museum/en/concept/tawfiq-wal-khidhlan/. CC BY-SA 4.0. Last updated 2026-10-25.

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Related

The people of the qibla and not declaring takfir for sin

al-Tahawi's principle of calling the people of the qibla Muslims and believers so long as they accept what the Prophet brought, and of not declaring any of them an unbeliever for a sin unless he declares it lawful.