Year-long residence of a widow as a bequest

السكنى حولاً وصيةً للمتوفى عنها زوجها

In his commentary on verse 240, Sha'rawi distinguishes two rulings: four months and ten days, which is obligatory for a widow, and a bequest the husband may make that she stay in his house for a full year, which no one may force her out of. If she leaves by her own choice there is no blame on her 1.

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The Prophetic Era
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Global / Diaspora
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Family, marriage and kinshipLaw and courts

Summary

On al-Baqara 240, Sha'rawi separates two rulings for a widow: four months and ten days, which is obligatory, and a full year that the husband may bequeath, during which no one may expel her from his house. If she leaves by her own choice, there is no blame on her. 1

The obligation

Sha'rawi holds that the four months and ten days are binding on a widow, during which she keeps to the house and does not adorn herself or go out. He notes the verse is addressed to believers in general, since each believer has guardianship over a believing woman and may intervene if he sees her break the waiting period. 2 3

The bequest

The year is a bequest from the husband as death approaches, so the wife remains in his house for a full year and no one expels her. She has the choice: if she accepts the bequest she stays, and if she prefers she may leave after the four months and ten days. 1

Note

These pages do not discuss whether the year-long clause was abrogated. Sha'rawi's reading is recorded as a reading of the verse, and that question is left for later pages.

Opinions on the question

The question: How does Sha'rawi separate the obligation from the bequest in the widow's residence?

First opinion · Sunni tradition (the museum's frame)Main reference

Four months and ten days are obligatory; the year is a bequest and the woman has the choice

Sha'rawi holds that four months and ten days are obligatory, and that the year is the bequest the husband may make as death approaches; no one may expel her, and if she herself leaves there is no blame {cite:tafsir-sharawi-khawatir-scan-vol-2 p.1028}.

Held by: Muhammad Mutawalli al-Sha'rawi

Connections

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Part of
Iddah (waiting period)

People and things also explored

Allusion to a proposal during the waiting period· Divorce (talaq)· Iddah (waiting period)· Muwatta 1729· Muwatta 1730· Muwatta 1731· Muwatta 1732· Muwatta 1733

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1028
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1010
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1011
Cite this page

islam.museum contributors. “Year-long residence of a widow as a bequest”. islam.museum, https://islam.museum/en/concept/widow-residence-year/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Allusion to a proposal during the waiting period

In his commentary on verse 235, Sha'rawi holds that allusion to a proposal to a woman in her waiting period is allowed, while open declaration and a secret promise are forbidden, and that the firm resolve to marry may not be made until the waiting period ends. He reads the contract as passing through three stages: allusion, resolve, and the contract.