Al-Baqillani serves as qadi outside Baghdad and visits Shiraz, c. 970-983

الباقلاني قاضياً خارج بغداد وزائراً لشيراز، نحو ٣٦٠–٣٧٢هـ

between 970 and 983 CE

Shiraz

For a time al-Baqillani exercised the office of qadi outside the capital, Baghdad, and the sources mention visits to Shiraz and to the Byzantine court — years that fell within the amirate of Adud al-Dawla ibn Buwayh, whose power was then at its zenith in Iraq and Fars 1.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Levant & Iraq · Persia & Central Asia

In time

9609709809901000
The Buyid, Fatimid and Seljuk Era

In space

Shiraz

Map: Natural Earth, public domain · places and route from the graph

Summary

For a time al-Baqillani exercised the office of qadi outside the capital, Baghdad, and the sources mention visits to Shiraz and to the Byzantine court — years that fell within the amirate of Adud al-Dawla ibn Buwayh, whose power was then at its zenith in Iraq and Fars 1.

Connections

Explore the connections

Had participant
al-Baqillani
Occurred at
Shiraz

People and things also explored

Verse-endings (fawasil)· Al-Baqillani carries Adud al-Dawla's reply to the Byzantine court, 369/980· Al-Baqillani counted the mujaddid of the fourth century, turn of 400 AH· Al-Baqillani takes kalam from Abu Abd Allah ibn Mujahid al-Ta'i, companion of al-Ash'ari· The battle at the gate of Shiraz, 297· Death of the qadi Abu Bakr al-Baqillani in Baghdad, 23 Dhu'l-Qa'da 403/5 June 1013· The Joint Conquests of Fars· Qarwash al-Uqayli's khutba for al-Hakim at Mosul and Kufa

Sources

  1. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 1018
Cite this page

islam.museum contributors. “Al-Baqillani serves as qadi outside Baghdad and visits Shiraz, c. 970-983”. islam.museum, https://islam.museum/en/event/baqillani-qadi-shiraz/. CC BY-SA 4.0. Last updated 2026-11-01.

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Time

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Related

Verse-endings (fawasil)

A fasila is the last word of a verse, like a poem's rhyme or the paired end of rhymed prose; it is al-Zarkashi's third type. Al-Dani distinguished the fasila from the verse-end; the endings were called fawasil rather than saj' to honour the Qur'an, and scholars differed over whether rhymed prose occurs in it: al-Rummani and al-Baqillani denied it, the latter citing al-Ash'ari, while others affirmed it.