The Massacre of the Ismailis in Damascus in 523

مقتلة الإسماعيلية بدمشق سنة 523

c. 1129 CE · 523 AH

Damascus

In 523 about six thousand people accused of Ismaili allegiance were killed at Damascus; Bahram al-Astarabadhi had entered Syria gathering followers, Tughtigin granted him Banyas, his da'i drew a large Damascus following, and they held Syrian fortresses including Qadmus — while Banyas's safe-conduct was handed to the Franks 1.

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

In time

112011301140 c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Sides

Summary

In 523 AH about 6,000 people accused of Isma'ili belief were killed in Damascus 1.

Background

Bahram al-Astarabadi had entered Syria and concealed a great following. Tughtakin appointed him to Banyas, which was one of Tughtakin's bad decisions, and set up a Isma'ili missionary for Bahram in Damascus. His followers grew there, and they took several Syrian fortresses, including al-Qadmus. The safe conduct of Banyas was handed to the Franks 1.

Connections

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Occurred at
Damascus

People and things also explored

the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 546
Cite this page

islam.museum contributors. “The Massacre of the Ismailis in Damascus in 523”. islam.museum, https://islam.museum/en/event/damascus-ismaili-massacre-523/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

the Cave of Qasyun (Jibril's Cave)

The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.