The Strife over Declaring the Hanbalis Unbelievers and the Looting of the Nizamiyya Market

فتنة تكفير الحنابلة ونهب سوق المدرسة النظامية

October 1077 CE · 2 Shawwal 470 AH

Baghdad

In 470 Nizam al-Mulk's letter reached Abu Ishaq al-Shirazi rebuking the anti-Hanbali agitation in his own Nizamiyya: 'Sultan's policy and the rule of justice oblige us to lean to no madhhab over another; we did not build this school but to shelter the people of learning — not to split the community — and the madhhab that dominates Baghdad and its quarters is that of the imam Ahmad ibn Hanbal.' The Hanbalis circulated it and were strengthened. Then on Tuesday 2 Shawwal a madrasa student called al-Iskandarani went to Suq al-Thulatha pronouncing the Hanbalis unbelievers; pelted with a brick he fled back to the madrasa market, whose men sallied out and looted the other market — until the mob reversed it, burst into the madrasa market, plundered their quarter and killed a sick man in his room. The Daylamite guards shot dead some fifteen, and the bodies were carried to the diwan for the qadis and witnesses to attest 1.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

In time

1060107010801090
The Buyid, Fatimid and Seljuk Era

In space

Baghdad

Map: Natural Earth, public domain · places and route from the graph

Sects and schoolsDevelopment of law, theology and institutions

Summary

In 470 AH strife in Baghdad grew fierce between the Hanbalis and the Ash'aris over the Nizamiyya madrasa, after word reached Nizam al-Mulk that Abu Nasr ibn al-Qushayri had been asked about the foundations of doctrine and had replied in a way contrary to the Hanbali school. 1

The scene

A letter from the vizier reached Abu Ishaq al-Shirazi: "It is not required by the statecraft of the sultan or by the cause of justice that we lean in matters of doctrine toward one side rather than another. We are better served by supporting the Sunnas than by raising up strife. We did not advance the building of this madrasa except to protect the learned and for the public good, not for dispute or to scatter the word. The school that prevails in Baghdad and its surroundings is the school of the Imam Ahmad ibn Hanbal." The Hanbalis circulated these words and were pleased by them. On Tuesday, the second of Shawwal, a student of jurisprudence from the madrasa, known as al-Iskandarani, went out to the Tuesday market and preached the takfir of the Hanbalis, and was pelted with a brick. He called for help from the people of the madrasa market, who came out with him and plundered part of the Tuesday market. The people of the Tuesday market prevailed with the common people, entered the madrasa market, plundered it, and killed a sick man they found in a room. Amid al-Mulk sent the Daylamites and the Harsaniyya, who pushed back the common people and killed about a dozen with arrows. The dead were carried to the diwan, where the judges and witnesses viewed them. 1

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Occurred at
Baghdad
Had participant
نظام الملك وزير ألب أرسلان· Abu Ishaq al-Shirazi· Abu Nasr ibn al-Qushayri

People and things also explored

The Nizamiyya Madrasa of Baghdad· The Founding of the Nizamiyya in Baghdad· The al-Qushayri fitna between the Hanbalis and the Ash'aris in Baghdad· Abu Ishaq al-Shirazi· Baghdad· The diwan manifesto impugning the Ubaydid genealogy· The Bab al-Tibn shrine exhumed and the Sammakin gate battle· The Baratha Mosque Affair in 420

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , j.8 p.654-655
Cite this page

islam.museum contributors. “The Strife over Declaring the Hanbalis Unbelievers and the Looting of the Nizamiyya Market”. islam.museum, https://islam.museum/en/event/nizamiyya-riot-470/. CC BY-SA 4.0. Last updated 2026-10-22.

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The Nizamiyya Madrasa of Baghdad

The Nizamiyya of Baghdad, first and most famous of the madrasas founded by the vizier Nizam al-Mulk al-Tusi: building began in 457 and sisters rose at Nishapur, Isfahan, Herat, Basra, Mosul and Amid; the Imam al-Haramayn al-Juwayni then Abu Ishaq al-Shirazi taught in it, and it mothered the Sunni institutional model that the later madrasas of Baghdad followed — the caliphs prayed there and Nizam al-Mulk himself visited to inspect its library.