Ahmad al-Hisami the grammarian

أحمد الحصامي النحوي

c. 29 April 1519 CE · 15 Rabi' II 925 AH

The nahwi the scholars compared to Ibn Malik and Ibn Hisham — yet he carried his own market goods, bathed in cotton without soap, wore short Salafi-style clothes, fasted and rose nightly, and 'you could sit with him two days and not hear one idle word'; a Murshifi Sufi, died Tuesday 15 Rabi' II [925] in Cairo 1.

Depth

At a glance

Roles
Scholar
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Egypt & Nile
Review
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Life in time

1400142514501475150015251550157516001625 c. c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Haqq al-Sunbati · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca

LinguisticsSpirituality and Sufism

Summary

Shihab al-Din Ahmad al-Hisami al-Qahiri al-Shafii, a grammarian, a learned and careful scholar, and a Sufi striver. He was devoted to his mother and looked after her needs. He served himself, bought his own provisions in the market and carried them himself, letting no one carry them for him. He washed with cotton without scrubbing, wore short clothes after the example of the early generations, and kept strictly to ritual purity. He spoke little: one could sit with him for a day or two and not hear a single idle word. He fasted often and stood in prayer during the second half of every night. He refused charity from people and accepted no gifts from anyone 1.

A grammarian among the Sufis

He took up Sufism from Shaykh Ali al-Marsafi and attended his sessions every Friday. Scholars nonetheless referred to him on rational sciences, and they rated him in Arabic grammar alongside Ibn Malik and Ibn Hisham. He died in Cairo on Tuesday, the fifteenth of Rabi al-Akhir 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 545
Cite this page

islam.museum contributors. “Ahmad al-Hisami the grammarian”. islam.museum, https://islam.museum/en/person/ahmad-al-hisami/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.