Shaykh 'Abdallah 'Hajji Khalifa'

الشيخ عبد الله «حاجي خليفة»

c. June 1489 CE · Jumada II 894 AH

Hajji Khalifa of Kastamonu — the exoteric sciences mastered first, then Taj al-Din ibn Bakhshi's successor in the Sufi path, 'an aya in generosity and futuwwa'; died end of Jumada II 894 1.

Depth

At a glance

Roles
mystic · Scholar
Era
The Mongol and Post-Mongol Era
Region
Anatolia
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Life in time

137514001425145014751500152515501575 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · Taj al-Din 'Abd al-Wahhab ibn 'Arabshah · Shihab al-Din Ibn 'Ubba al-Maqdisi · Al-Balawi, Ahmad ibn Ali

Spirituality and Sufism

Summary

Shaykh 'Abdallah, famed as Hajji Khalifa, his origins in the province of Kastamonu; he mastered the outward sciences first, then attached himself to Shaykh Taj al-Din Ibn Bakhshi, receiving the Sufi path until licensed to guide, and was seated in his place after his death. 2

Character

He joined learning and gnosis, humble and reverent, of praiseworthy traits and blessed works, a showpiece of goodness, graced, the scholars' resort, raiser of the poor and righteous — a marvel in generosity and chivalry, cheerful and beautiful in character; he died at the end of Jumada II 894. 2

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 356
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali
Cite this page

islam.museum contributors. “Shaykh 'Abdallah 'Hajji Khalifa'”. islam.museum, https://islam.museum/en/person/hajji-khalifa-abdallah/. CC BY-SA 4.0. Last updated 2026-10-22.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.