Ibrahim al-Majdhub Abu Lahaf

إبراهيم المجذوب أبو لهف

between 1533 and 1534 CE · 940 AH

The majdhub of the Citadel's Red Tower — twenty years there, then he sent word to al-Ghuri: 'leave the citadel, give the keys to their owners'; dismissed as a madman, he descended to Cairo — and a year later the Circassian state fell. Barefoot and bare-headed, he warned visitors of coming afflictions and went a month sleepless murmuring dhikr; d. 940, buried at Qantarat al-Sadd 1.

Depth

At a glance

Roles
mystic
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Egypt & Nile
Review
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Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

Spirituality and Sufism

Summary

Ibrahim al-Majdhub, an Egyptian known as Abu Lahf. At the start of his spiritual attraction he lived for about twenty years in the Red Tower of the Cairo citadel 1.

The prophecy of the citadel

As the Circassian state was nearing its end, he sent a message to al-Ghuri: "Move out of the citadel and hand the keys to their owners." Al-Ghuri paid no attention to what he said and called him a madman. Shaykh Ibrahim then went down to Egypt, and the Circassian state fell about a year later. He went barefoot and bareheaded and spent most of his time in the houses of the notables. He was shown what misfortunes would befall a person in the future. He would tell that person that the misfortune would strike at a certain time, and ask for money. If the money was paid, the misfortune would be turned away; if not, it would fall just as he had said. He would sometimes stay for a month or more without sleeping, sitting and murmuring the remembrance of God until dawn, in summer and in winter alike. He died in the year 940 and was buried at the Sadd bridge on the road to old Cairo 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 588
Cite this page

islam.museum contributors. “Ibrahim al-Majdhub Abu Lahaf”. islam.museum, https://islam.museum/en/person/ibrahim-al-majdhub-abu-lahaf/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.