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Burhan al-Din Ibn Muflih, the mufti

برهان الدين ابن مفلح المفتي

c. 23 October 1511 CE · 16 Sha'ban 917 AH

Damascus's Hanbali mufti — Ibn al-Shihna: 'a master of learning in Iraq, prolific in it'; d. Sunday 16 Sha'ban 917 at Mayda'a 1.

Depth

At a glance

Roles
Jurist · Scholar
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

135013751400142514501475150015251550157516001625 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi

Law and courts

Summary

Shaykh of shaykhs Burhan al-Din Abu Ishaq Ibrahim ibn Imad al-Din Umar ibn Muflih al-Hanbali al-Rumayni al-Dimashqi, the Hanbali mufti of Damascus 1.

Ibn al-Shihna said of him: "He was a master of learning in Iraq, and he was prolific in it." He died at Maydi'a on Sunday, the sixteenth of Sha'ban in the year 917 1.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 468
Cite this page

islam.museum contributors. “Burhan al-Din Ibn Muflih, the mufti”. islam.museum, https://islam.museum/en/person/ibrahim-ibn-muflih-mufti/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.