'Isa Pasha, na'ib of Damascus

عيسى باشا نائب دمشق

c. 1543 CE · 950 AH

Damascus

The scholar-amir of Damascus — a madrasa man first (to the Eight Colleges), then muwaqqi' of the imperial diwan, then amir of Aleppo 'where his conduct was praised', then of Damascus, reseated after dismissal; he never left reading in office, abolished many wrongs and 'the villagers lived well in his days', took the Qadiri khirqa from Hasan al-Kilani; by his will he was dragged a little on the ground before burial 'in self-abasement' and buried in Ibn 'Arabi's hawsh at its eastern window 1.

Depth

At a glance

Roles
emir · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia · Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Politics, governance and authority

Summary

Mawla Isa Pasha ibn Ibrahim al-Rumi al-Hanafi, commander of the amirs of Damascus. He first studied learning and taught at several madrasas, until he was attached to one of the eight madrasas. He then became a clerk in the sultan's office, was later appointed to govern some provinces, and then governor of Aleppo, where he governed well. He was then appointed governor of Damascus, was removed, and was reinstated and firmly established there 2.

The learned amir

He knew several branches of learning and did not stop reading even while he was governor. He had good manners and a pleasant way of dealing with people, although when his anger grew strong he would scratch his own hands until they bled, without noticing. He put an end to many injustices, and the people of the villages lived well during his rule. He honoured people of learning and Sufi shaykhs. When he came to Damascus on Sunday, the ninth of Safar, he received the Qadiri cloak from Shaykh Hasan al-Kilani. He endowed a substantial stipend for students of knowledge at the Ottoman madrasa known as al-Asrawaniyya, and he set up other endowments for the mosque and the madrasa 1.

His will

He asked that he be given the dhikr instruction, and Shaykh Abu al-Fath al-Maliki gave it to him. He also asked that his body be dragged a little along the ground on the way to the grave, as an act of humility before God. His bier was carried to al-Salihiyya, and when it came near his grave it was dragged along the ground for a short distance in fulfilment of his will. He was buried in the courtyard of Shaykh Muhyi al-Din ibn al-Arabi, beside its eastern window, as he had asked 1.

Connections

Explore the connections

Buried in
Damascus

People and things also explored

the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 698-699
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 698
Cite this page

islam.museum contributors. “'Isa Pasha, na'ib of Damascus”. islam.museum, https://islam.museum/en/person/isa-pasha-damascus/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

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Related

the Cave of Qasyun (Jibril's Cave)

The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.